Heaven and Hell - Swedenborg Foundation

HEAVEN AND HELL 555
Word (Chap. 34); man would have been separated from heaven but for
the Word (n. 309); every man who is in conjunction with heaven has an
intuition regarding life after death (n. 602); man’s delight in heaven (n.
395). The “Greatest Man” means heaven (n. 59, 94, 96, 217); the parts
of the Greatest Man (n. 59, 94, 96, 231, 333). (See Affection, Death,
Evil, External, Internal, Lord, Love, Spirit, Understanding, Will,
Wisdom.)
Man-spirit (n. 422, 456, 461, 552).
Manhood, children in heaven never grow beyond early manhood (n. 340).
Mansions in heaven (n. 183).
Marriage, marriage in its essential is the union of disposition or mind (n.
281, 375); various motives in marriage life (n. 381); the meaning of
man’s not putting asunder what God has joined together (n. 372);
differences between marriages in heaven and on earth (n. 382 [b]);
marriage in heaven (Chap. 40, n. 366–369, 383); what infernal marriage
is (n. 377); married couples remain together during the first state after
death (n. 494). True marriage love (n. 281, 367, 370); origin of
marriage love (n. 373); there is no marriage love without the love of
good and truth (n. 381); true marriage love continues after death (n.
494); it descends from the Lord through heaven (n. 385); delights of
marriage love (n. 386); love in heavenly marriages (n. 369); how
marriage love is represented in heaven (n. 382 [a]); true marriage love
described by an angel (n. 374); angels and marriage love (n. 370, 371); a
married pair is not called two but one angel (n. 367, 372); those in the
loins in the Greatest Man are in marriage love (n. 96); those that are in
marriage love and those that are not (n. 376); true marriage love not
possible in polygamy (n. 379); love of dominion takes away true
marriage love (n. 370); those in evils and falsities are not in true marriage
love (n. 377); condition after death of those that have lived in false
marriage love (n. 380).
Masters in heaven (n. 219); children in heaven taught by masters (n. 334).
Means, no one enters heaven by mercy apart from means (Chap. 54);
knowledges as means (n. 356 extract); means of salvation revealed in the
Word (n. 522).
Measure, means what a thing is (n. 73).
Measurements of the New Jerusalem signify truths of doctrine (n. 307).
Melancholy caused by certain spirits (n. 299).
Members, heaven is arranged in parts or members like a man (n. 65);
members of the body (n. 95, 96).
Memory, the internal and external memory (n. 463); the two are represented
to the sight in heaven (n. 466); the inmost of the inner memory (n. 467);
those who commit Divine truths to the memory (n. 348); man’s interior
mind weighs the things of the natural memory (n. 356); those in genuine
innocence do not store up truths in the memory (n. 278); truths and
goods merely in the memory are removed by vastation (n. 551); truths in
the memory do not open the rational faculty (n. 468); that which is
merely in the memory is not really in man (n. 423); spirits enter into
man’s memory (n. 292); spirits do not flow into man from their own
memory (n. 298); spirits are unable to call forth mere knowledges from
the memory (n. 465); angels enter into man’s memory (n. 246); angels
cannot talk with man from their own memory (n. 256); angels of the
inmost heaven do not store up truths in the memory (n. 271);
knowledges are not committed to the memory in heaven, but to the life
(n. 517); the memory of sensual men (n. 353); the memory of those that