Heaven and Hell - Swedenborg Foundation

HEAVEN AND HELL 536
23); to love good is to will it and do it (n. 15); its relation to love to the
neighbor (n. 558 [b]); good belongs to the will (n. 26); alternate delight
and lack of delight renders this perception of good more exquisite (n.
158); unless doing good is joined with willing good and thinking good
there is no salvation (n. 535 note); those who separate faith and good (n.
2); good done from self is not good (n. 8, 556); when a man looks to
himself in the good that he does (n. 558 [a]); in the hells none are in
truths and goods (n. 551); man in equilibrium between good and evil (n.
293); to do good to the evil is to do evil to the good (n. 390 note);
equilibrium between evil and good (n. 537, 589); for every good there is
an opposite evil (n. 541); when a man’s spirit is released it is either in his
good or in his evil (n. 577); man must be in good to be able to see evils
(n. 598); all good increases immeasurably in the other life (n. 406); good
of others the desire of the angels (n. 408); angels are near to or far from
man according as he is in good (n. 391); good of life of angels (n. 288);
one angel’s good differs from another’s (n. 231); angels receive the things
of heaven according to the quality of the good that is in them from the
Lord (n. 53); angels separated into societies according to the differences
in their good of love and faith (n. 41, 42, 45); the good of love and faith
makes heaven (n. 51); a church is a church insofar as the good of love
and faith reigns therein (n. 57); good of love corresponds to fire and good
of faith to light (n. 118); in heaven trees bear fruit in accordance with
the good of love (n. 176); priesthood signifies good of love in the Lord (n.
226); those that “shine forth as the sun” receive the good of love directly
from the Lord (n. 348); good that goes forth from the lord is a likeness of
him (n. 16); how those in good think of the Lord (n. 86 extract); the
belief of those in good in regard to heaven (n. 176); insofar as one
ascribes the use he performs to the Lord he performs that use from good
(n. 390); good of love to the Lord as a motive (n. 472); good flows into
man from the Lord (n. 546); love to the Lord from the Lord is the
origin of the good of all in heaven (n. 72); those in like good recognize
each other in heaven (n. 46); in heaven good is the neighbor (n. 64); the
good of the spiritual kingdom is the good of charity (n. 215, 241); all
forms of government in heaven look to the public good (n. 217); the end
in heaven is the common good (n. 217, 418); rational activity of the
spirits who have been in good in the world (n. 505); good continually
descends from heaven (n. 591); good of inno cence (n. 283); those in a
state of innocence do not attribute good to themselves (n. 218);
innocence the being [esse] of all good (n. 281); conjunction of innocence
and peace like that of good and its delight (n. 288); good in relation to
the Greatest Man (n. 96); anything good is good in the measure of its use
(n. 107); every good has its delight and quality from use (n. 112 note,
517 note); wisdom is loving use that is the good of others (n. 390); the
general use the general good (n. 392); good used as a means is not good
(n. 499); love of good and of use the basis of the dominion of love of the
neighbor (n. 564). Gold, silver, and copper signify respectively celestial,
spiritual, and natural good (n. 115); flames correspond to good (n. 179);
length means a state of good (n. 197); in the Word righteousness
signifies celestial good, and judgment spiritual good (n. 216); bread
signifies every good (n. 340 note). Training of the simple good in heaven
(n. 391, 527); their falsities removed in the world of spirits (n. 425);
their internal and external thought make one by correspondence (n.
499). Divine good the heat of heaven (n. 117, 134); Divine order is
caused by Divine good flowing forth from the Lord (n. 107, 523 note);