Heaven and Hell - Swedenborg Foundation

HEAVEN AND HELL 526
ancient times was through correspondence (n. 111, 306); the knowledge
of the ancients was a knowledge of correspondences (n. 356 extract); those
of the ancient church had communication with heaven by means of a
knowledge of correspondences (n. 87, 114); conjunction of heaven with
the world by means of correspondences (n. 112); correspondences are the
only means of communication between so cieties of different heavens (n.
207); all knowledge of correspondence must come from heaven (n. 110);
all correspondence with heaven is with the Lord’s Divine human (n. 101);
all things that correspond to heaven have relation to good and truth (n.
113); as things in heaven correspond to goods and truths they correspond
to love and wisdom (n. 186); correspondence of all things to the interiors
of the angels (n. 173, 186); correspondence of all things of heaven to
intelligence (n. 186); correspondence of all things of heaven with all
things of man (Chap. 12, 13); correspondence of heavenly kingdoms in
man (n. 95); man has permanent existence from his correspondence to
heaven (n. 94); correspondence of heaven with man is never complete (n.
418); everything that appears before the eyes of angels of the inmost
heaven is a correspondence (n. 270); things that become visible in heaven
but do not correspond to interiors are not real appearances (n. 175);
occupation in heaven is from correspondence (n. 394); there is nothing in
heaven to correspond with night (n. 155); all things contrary to Divine
order correspond to hell (n. 113); abuse of correspondences by evil spirits
(n. 580); the Lord calls himself “the bread of life” from correspondence
(n. 111). Correspondence of Abraham, Isaac, and Jacob to the Lord’s
Divine human (n. 526); of angels to something belonging to the Lord
(n. 1, 391); of animals to affections (n. 110); of arms to power (n. 97,
231); of autumn to love in the third state of the angels (n. 166); of
avarice to spiritual filth (n. 363). Baptism signifies regeneration (n. 329
note); correspondence of birds to intellectual things (n. 110 note); of
birth to generation of truth (n. 382 [b]); of the blind to those in falsities
who are unwilling to be taught (n. 487 note); of the Lord’s blood to
Divine truth (n. 147); of various parts of the body (n. 91); the body
corresponds to the form of heaven (n. 212); of bread to good (n. 111,
340 note); of breadth to a state of truth (n. 197); truth is to good as
water is to bread (n. 375 note); of breast to charity (n. 97); of bride to
heaven and the church (n. 180); of builders to those of the church (n.
534). Cattle signify affections (n. 110); correspondence of camel to the
knowing faculty (n. 365); of cerebellum to wisdom (n. 251); of child
and childhood to innocence (n. 278, 341); of clouds to the sense of the
letter (n. 1); of color to things pertaining to intelligence and wisdom (n.
175 note); colors in heaven are manifestations of truths from good (n.
356 note); of copper to natural good (n. 115). Darkness signifies falsity
from evil (n. 123, 553); daughters signify procreated truths and goods
(n. 382 [b]); David means the Lord (n. 216, 526); Dawn signifies
obscurity (n. 155); correspondence of various things to doctrine (n. 307);
dove corresponds to affection (n. 110). Ears correspond to obedience (n.
97, 271); east signifies love and its good clearly perceived (n. 150); the
Lord called the east (n. 141); Egyptian signifies the natural (n. 307);
“the elect” are those in a life of good and truth (n. 420); evening
signifies wisdom in its shade (n. 155); eyes signify understanding (n. 97,
145); eyes correspond to truths from good (n. 232 note). Face corre
sponds to interiors (n. 91, 251, 475 note); mother and father signify
truth conjoined to good (n. 382 [b]); feet correspond to what is natural
(n. 97); the world’s fieriness corresponds to love of self (n. 122); fire