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Heaven and Hell - Swedenborg Foundation

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HEAVEN AND HELL 452<br />

into hell until he is in falsities from evil. (That this is so can be<br />

seen in the chapters treating of the first, second, <strong>and</strong> third<br />

states of man after death, n. 491–520; <strong>and</strong> that all power<br />

belongs to truth from good can be seen in the chapter on the<br />

power of angels in heaven, n. 228–233.)<br />

540. Such, then, is the equilibrium between heaven <strong>and</strong> hell.<br />

Those who are in the world of spirits are in that equilibrium,<br />

for the world of spirits is midway between heaven <strong>and</strong> hell.<br />

From the same source all men in the world are kept in a like<br />

equilibrium, since men in the world are ruled by the Lord by<br />

means of spirits in the world of spirits, as will be shown<br />

hereafter in its own chapter. No such equilibrium would be<br />

possible unless the Lord ruled both heaven <strong>and</strong> hell <strong>and</strong><br />

regulated both sides. Otherwise falsities from evil would<br />

preponderate, <strong>and</strong> would affect the simple good who are in the<br />

outmost regions of heaven, <strong>and</strong> who can be more easily<br />

perverted than the angels themselves; <strong>and</strong> thereby equilibrium<br />

would perish, <strong>and</strong> with it freedom in men.<br />

541. <strong>Hell</strong>, like heaven, is divided into societies, <strong>and</strong> into as<br />

many societies as there are in heaven; for every society in<br />

heaven has a society opposite to it in hell, <strong>and</strong> this for the sake<br />

of equilibrium. But evils <strong>and</strong> falsities therefrom are what<br />

distinguish the societies in hell, as goods <strong>and</strong> truths therefrom<br />

are what distinguish the societies in heaven. That for every<br />

good there is an opposite evil, <strong>and</strong> for every truth an opposite<br />

falsity may be known from this, that nothing can exist without<br />

relation to its opposite, <strong>and</strong> what anything is in kind <strong>and</strong><br />

degree can be known from its opposite, <strong>and</strong> from this all<br />

perception <strong>and</strong> sensation is derived. For this reason the Lord<br />

continually provides that every society in heaven shall have an<br />

opposite in some society of hell, <strong>and</strong> that there shall be an<br />

equilibrium between the two.<br />

542. As hell is divided into the same number of societies as<br />

heaven, there are as many hells as there are societies of heaven;<br />

for as each society of heaven is a heaven in smaller form (see

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