Heaven and Hell - Swedenborg Foundation

HEAVEN AND HELL 568
thought is acquired (n. 512); angels permitted to enter into
Swedenborg’s natural thought (n. 168); proper thought about angels (n.
183); thought remains after death (Chap. 48); thought of the spirit
communicates with the breathing (n. 446); the sharing of thought with
angels during resuscitation (n. 449); right thought about God essential to
entering heaven (n. 358); thought is represented in the other life by ways
(n. 534); thought of angels is immeasurably superior to that of men (n.
576); thought is wiser in heaven (n. 462 [a]); thought of angels (n. 266);
why angels think spiritually (n. 199); the speech of angels enters into
their thought (n. 251); thought derived from heavenly love with angels is
in human form (n. 460); appearance of the particulars of angels’ thought
(n. 240); objects of thought in the other world (n. 355); angels recognize
the nature of a spirit’s freedom by a communication of affection and
thought (n. 590); every thought of an angel spreads forth into heaven (n.
79); language in heaven flows from affection and thought (n. 236);
speech and thought coincide in the other life (n. 2, 457); writing in
heaven flows naturally from thought (n. 262); those in the spiritual
world see in thought those whom they desire to see (n. 194, 494);
thought of a higher heaven never perceived by a lower (n. 210); subject
spirits do not think from themselves (n. 603 extract). Thought apart
from willing is impossible (n. 199); how thought and will make one (n.
372); in the second state after death man’s will and thought make one (n.
503); thought may be from the understanding alone without the will (n.
424); man is such as are his will and thought (n. 463); thought makes the
man only so far as it goes forth from the will (n. 474); thought is the
form of the will (n. 500); to live spiritually is to think and to will (n.
432); thought and will are the interiors (n. 444); thought and will control
the body (n. 453); will and thought are completed in works (n. 475); will
and thought behind deeds and works determine their character (n. 472).
(See Life, Perception.)
Throne, the Lord’s throne signifies his kingdom and heaven (n. 8, 24).
Time in heaven (Chap. 18, n. 411); correspondence of times and seasons in
heaven (n. 155); angels have no notion of time and space (n. 162); to
angels eternity means state and time (n. 167); time that spirits stay in the
world of spirits (n. 426).
Tone, angels know each other’s affections by their tone (n. 236); angels
express much by tone (n. 269).
Tongue of the Greatest Man (n. 96); tongue is caused to vibrate by angelic
speech (n. 248).
Torment in hell (n. 573, 574); torment is permitted in the hells for the
purpose of restraint (n. 581).
Transparency of objects seen in heaven corresponds to an enlightened
understanding (n. 489).
Trees, their correspondence (n. 111, 176, 489, 520); in heaven trees bear
fruit in accordance with the good of love (n. 176).
Trinity, the true idea of the Trinity (n. 86 extract).
Truth, wall signifies truth as a defense (n. 73, 307); garments of angels
correspond to truth (n. 179); breadth means a state of truth (n. 197);
needle’s eye signifies spiritual truth (n. 365); man corresponds to
understanding of truth, woman to affection for truth (n. 368); man
means one in whom are goods and truths (n. 73); truth defiled
corresponds to urine (n. 488); truth is represented by “the stone at the
dividing of the ways” (n. 534); there are three kinds of truth, civil,
moral, and spiritual (n. 468); those in the kidneys of the Greatest Man