Heaven and Hell - Swedenborg Foundation

HEAVEN AND HELL 573
order (n. 202); opinions drawn from the Word about the rich and poor
in heaven (n. 357); Swedenborg read the Word to spirits (n. 322); angels
say that the Word teaches that angels are men (n. 183); good spirits are
taught from the doctrines drawn from the Word (n. 516); the Word in
heaven (n. 261, 393, 526). Angelic words express far more than human
words (n. 239, 269). (See Correspondence.)
Works, love in act is works (n. 48); works apart from love are of death, not
of life (n. 474); their real character is determined by the will and
thought behind them (n. 472); works and deeds go forth from the love
and faith (n. 474); judgment is according to works (n. 470, 471); works
have their being, outgo, and quality from the interiors (n. 358 note);
works are the exteriors or outmosts (n. 475); all works and deeds pertain
to moral and civil life (n. 484); good works compared to fruit (n. 111).
World, love of the world (n. 154, 565); correspondence of the world’s
fieriness (n. 122); force in the natural world (n. 589); ignorance and false
beliefs in the world about heaven and hell (n. 311, 312, 357), about the
truly intelligent (n. 346), about heavenly joy (n. 412); the world is
conjoined to heaven in man (n. 252); conjunction of heaven with the
world by means of correspondences (n. 112); life of the world (n. 318);
heat and light in the world (n. 136); the sun produces times and seasons
in the world (n. 164); all things of the natural world are material, and
devoid of life (n. 432); Divine influx into the world apart from man (n.
112); so far as man is in good the world in him is subordinated to
heaven and made to serve heaven (n. 57); man is formed for heaven only
by means of the world (n. 360). Spiritual world flows into the natural
world as cause into effect (n. 567); conjunction of natural and spiritual
worlds in man (n. 112, 247); natural world subsists from the spiritual
world and both from the Divine (n. 106); there can be no flowing from
the natural into the spiritual world (n. 319); everything in the natural
world springs from and corresponds to something in the spiritual world
(n. 89); from the things of the natural world the things of the spiritual
world may be seen as in a mirror (n. 56); the spiritual world appears like
the natural world (n. 582); the Lord is in his Divine order in both worlds
(n. 57); man is in both worlds (n. 304); spiritual world is not understood
without a knowledge of correspondences (n. 88); in the spiritual world
distances are matters of difference (n. 42); quarters are not fixed in the
spiritual world (n. 123); in the spiritual world there is a complete sharing
of affections (n. 552); man’s condition on entering the spiritual world
(n. 330). World of spirits (n. 292); what the world of spirits is (Chap.
44); its use (n. 420); its numbers (n. 426); its appearance and exits (n.
429, 479); its situation (n. 423, 583); the world of spirits and those in it
are kept in equilibrium between heaven and hell (n. 540, 590); men are
kept in equilibrium by means of spirits in the world of spirits (n. 540);
the world of spirits serves to conjoin man with heaven and hell (n. 600);
the memory is retained and laid bare in the world of spirits (n. 462 [b]);
the conjunction of the understanding and will in the world of spirits (n.
423); the conjunction of good and truth and evil and falsity in man
takes place in the world of spirits (n. 422); condition of the spirit at
entrance into the world of spirits (n. 457, 494); treatment in the world
of spirits (n. 427); protection in the world of spirits (n. 391); reception
of spirits into the world of spirits (n. 548); spirits are explored there (n.
496); their surprise at entrance (n. 495); everyone there must be an
image of his own affection or love (n. 498); all in the world of spirits
have communication with heaven or hell (n. 294); man in the world of