Heaven and Hell - Swedenborg Foundation

HEAVEN AND HELL 545
intelligence (n. 356 extract); man is born to be intelligent (n. 368); false
beliefs in the world about the intelligent (n. 346); sensual men remain
outside of intelligence (n. 38); temporary intelligence of evil spirits (n.
153). Wisdom and intelligence make man (n. 80); were acquired among
ancient people through a knowledge of correspondence (n. 87); heaven
in relation to man’s intelligence and wisdom (n. 203, 204); true and false
intelligence and wisdom (n. 351–353); man’s capacity to receive
intelligence and wisdom (n. 454); a garden corresponds to intelligence
and wisdom of heaven (n. 111); garden, park, fruit trees, and flowers
correspond to intelligence and wisdom (n. 176); colors signify various
things pertaining to intelligence and wisdom (n. 179 note); angels have
intelligence and wisdom in proportion as their affections are interior and
perfect (n. 49); and in proportion to the extension of their thought
throughout heaven (n. 79); light of angels varies as they are in
intelligence and wisdom from the Lord (n. 128); change of state of angels
is a change in respect to love and faith, and wisdom and intelligence
therefrom (n. 154); intelligence and wisdom are what constitute an angel
(n. 340); wisdom and intelligence of angels immeasurably superior to
that of man (n. 576).
Intention of man described (n. 532).
Interaction in the other life (n. 479).
Interiors, the face corresponds to interiors (n. 251); all things in heaven
correspond to the interiors of the angels (n. 173, 186); things visible in
heaven that do not correspond to interiors are not real appearances (n.
175); in heaven spaces correspond to interiors (n. 217); in heaven
distances and spaces depend upon interiors (n. 193, 195, 196); the states
of the interiors are what make heaven (n. 33, 35); delight in heaven
affects the interiors (n. 395); in heaven the interiors of the really wise
appear brilliant and shining (n. 356); interiors not hidden in heaven (n.
131); interiors of those listening to preaching in heaven (n. 224); in the
other life the interiors determine the face (n. 123); the interiors of the
most ancient people were turned heavenward (n. 306); man has turned
his interiors away from heaven (n. 305); the interiors of men who talk
with angels (n. 250, 252); conjunction of heaven with man is with his
interiors (n. 300); the interiors of those without true faith are obscured
by the light of heaven (n. 482); the interiors of those who have no
conception of the Divine are closed, therefore they cannot enter heaven
(n. 82); the interiors of man are closed when he separates himself from
heaven (n. 252); man must be in heaven in respect to his interiors to
learn spiritual good and truth; how the Lord opens man’s interiors (n.
512); man is wholly such as are his interiors (n. 501); interiors and
exteriors of man’s spirit (n. 492); wisdom of men whose interiors are
opened (n. 267); man’s interiors are elevated by truths from the Word
(n. 253); man’s interiors which constitute his mind are formed from use
and for use (n. 112 note); man has three degrees of interiors (n. 33); the
order of man’s interiors (n. 30); love to the Lord opens the interiors of
the mind to the third degree (n. 271); delights of the soul affect the
interiors (n. 396); every man a spirit in respect to his interiors (Chap. 45,
n. 436); interiors of men who have denied the Divine (n. 353, 354);
man is wholly such as are his interiors (n. 501); interiors of the learned
closed (n. 313); love of self closes the interiors (n. 272); degrees in
interiors and exteriors (n. 38); interiors and exteriors are signified higher
and lower (n. 22); interiors not complete till they exist in works which
are exteriors (n. 475); interiors are formed by looking to the Divine and