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Heaven and Hell - Swedenborg Foundation

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HEAVEN AND HELL 528<br />

perceptions (n. 97); meaning <strong>and</strong> correspondence of numbers (n. 73 note,<br />

263). Occiput corresponds to wisdom (n. 251); olives correspond to<br />

affections for good <strong>and</strong> its uses (n. 520); “one hundred <strong>and</strong> forty <strong>and</strong><br />

four” means all goods <strong>and</strong> truths in the complex (n. 73); things in<br />

accordance with Divine order correspond to heaven, things contrary to<br />

Divine order to hell (n. 113). “Paradise” signifies intelligence <strong>and</strong><br />

wisdom (n. 111); wisdom compared to a palace (n. 270); “path”<br />

signifies truth leading to good (n. 479 note); “the poor” signifies a<br />

nation that longs for truth (n. 375), or those desirous of but lacking in<br />

knowledges of good <strong>and</strong> truth (n. 420). Quarters in heaven signify such<br />

things as pertain to those that dwell in them (n. 150). Right corresponds<br />

to good from which truth is derived (n. 118); righteousness signifies<br />

celestial good (n. 216); rocks signify faith (n. 188); <strong>and</strong> clefts in rock<br />

falsities (n. 488); roof of a house signifies what is inmost (n. 186 note).<br />

Sabbath means rest <strong>and</strong> peace (n. 287); season corresponds to variations<br />

in love <strong>and</strong> wisdom (n. 155, 166); shade to falsity (n. 589); smoke to<br />

falsity from evil (n. 570, 585); space to states (n. 17, 197); soot to<br />

falsities from hatred <strong>and</strong> revenge (n. 585); stars to knowledges of good<br />

<strong>and</strong> truth (n. 1); the correspondence of the Lord’s Divine human to “the<br />

stone at the dividing of the ways” (n. 534); sun signifies the Lord in<br />

respect to love (n. 1). Teeth correspond to outmosts in nature (n. 575);<br />

to thirst is to desire knowledge of good <strong>and</strong> truth (n. 420);<br />

correspondence between thought <strong>and</strong> writing in heaven (n. 262); times<br />

signify states (n. 165); trees correspond to knowledges of good <strong>and</strong> truth<br />

(n. 111); tribes signify all things of truth <strong>and</strong> good (n. 1). Vegetable<br />

foods correspond to affections for good <strong>and</strong> truth (n. 111); correspondence<br />

of various things of the vegetable kingdom (n. 109, 489). Walking<br />

corresponds to progressions of life (n. 590); wall signifies protecting truth<br />

(n. 73, 307); way means truth leading to good or falsity leading to evil<br />

(n. 479 note, 590); west signifies good obscurely perceived (n. 150);<br />

white signifies truth (n. 179); heaven <strong>and</strong> the church called the “wife”<br />

(n. 180, 371); wood corresponds to good (n. 223); woman to affections<br />

for good (n. 368); Word means Divine truth in the Lord from the Lord<br />

(n. 137). Youth corresponds to underst<strong>and</strong>ing of truth (n. 368). Zion<br />

means heaven <strong>and</strong> the church (n. 216).<br />

Countenance, angels of the same society resemble each other (n. 47).<br />

Covering signifies something intellectual (n. 179 note).<br />

Creation, all things created by means of Divine truth: the book of Genesis<br />

(n. 137).<br />

Creator, fewness of the human race compared with the infinity of the<br />

Creator (n. 417 extract).<br />

Cruelty of evil spirits toward one another (n. 573).<br />

Cunning, wholly antagonistic to innocence (n. 278).<br />

Darkness signifies falsities from evil (n. 123, 553).<br />

Daughters, sons <strong>and</strong> daughters signify procreated truths <strong>and</strong> goods (n. 382<br />

[b]).<br />

David signifies the Lord (n. 216, 526).<br />

Dead, resurrection from the dead (Chap. 46); angels that attend man during<br />

resurrection from the dead (n. 391).<br />

Death described (n. 445); man’s resurrection from the dead (Chap. 46);<br />

man’s rationality after death (n. 353, 464); man after death is such as his<br />

life has been in the world (Chap. 49, n. 535 note); man’s denial or<br />

acknowledgment of the Divine determines his condition after death (n.

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