Heaven and Hell - Swedenborg Foundation

HEAVEN AND HELL 550
Divine Essence (n. 546); what is from the Lord is the Lord (n. 12); he is
the fountain of all life (n. 9); life flows in from the Lord (n. 203 note);
when use is spoken of the Lord is meant (n. 389); serving the Lord is
performing uses (n. 112 note); false doctrines about the Lord (n. 321);
Divine mercy consists in man’s being led by the Lord (n. 480); so far as
one is in heavenly mercy he is led by the Lord (n. 558 [a]); the Lord
leads those whose interiors are in heavenly order (n. 499); as regards
man, the Lord looks only to ends, which are uses (n. 112 note); how and
where the Lord flows into the life (n. 512); he turns to himself those that
love to do the things that are from him (n. 17); man turns himself to or
away from the Lord (n. 123, 545); why he does not instruct man by
visions (n. 456); good from heaven is from the Lord (n. 591); what is
done from heavenly love is done from the Lord (n. 484); how man is
protected by the Lord from evil spirits (n. 577); spiritual freedom is the
Lord’s (n. 597); his “righteousness” (n. 348); his “yoke” and “burden”
(n. 359); his coming (n. 1); he is the “neighbor” in the highest sense (n.
64 note, 481 note); spiritual love to the neighbor begins with the Lord
(n. 558 [b]); he never does anything contrary to order (n. 523); he is in
his Divine order in both worlds (n. 857); he receives all who live in
accordance with the laws of Divine order (n. 420); innocence is
willingness to be led by the Lord (n. 281); innocence and peace are from
the Lord (n. 282, 285); those in a state of innocence ascribe all things to
the Lord (n. 278); how those in good think of him (n. 86 extract);
everyone receives the Lord in the same manner that he receives heaven
(n. 55); the Lord flows directly into man’s willing, but mediately into his
thinking (n. 26); his love for the race (n. 86 extract); man’s spiritual
sight is opened whenever the Lord pleases (n. 76); how he spoke with
the prophets (n. 254); he leads the spiritual man (n. 530); draws all to
himself by means of influx (n. 548); his influence on man’s interiors (n.
253); he rules man through angels and spirits (n. 247); he flows into
each man (n. 297); he flows into Divine truths in man (n. 250); how he
regenerates man (n. 329); looking to the Lord (n. 430); everywhere in
the universe he is acknowledged as the God of heaven and earth (n.
417); no one can be in true marriage unless he acknowledges the Lord
(n. 376); he is mercy itself, and love itself, and goodness itself (n. 524);
the form of good and truth from the Lord (n. 460); Divine good and
Divine truth are not in the Lord, but from him; in him is only Divine
love (n. 139); the Word means Divine truth in the Lord from the Lord
(n. 137); the Divine goes forth from the Lord as the good of love and
the truth of faith (n. 7); the Divine was in the Lord from conception (n.
86 extract); he forms one church out of many according as the good of
love and faith reigns in them (n. 57); he is continually withdrawing the
evil man from evil and leading the good man into good (n. 54); he holds
every man in an equilibrium between evil and good (n. 537); those in
self-love look backward away from the Lord (n. 561); his love receptive
of heaven and all things therein (n. 18); he provided the Word as a
medium of conjunction between heaven and man (n. 304, 306); he
prevents spirits knowing that they are with man (n. 292); the Lord alone
is Man (n. 80); how he governs heaven and earth (n. 406); the lot of
those that deny the Lord (n. 3, 6, 83); he rules the hells (Chap. 56); no
one is cast into hell by the Lord (Chap. 57); the punishment of evil
spirits is not from the Lord, but from the evil itself (n. 550); unless he
ruled heaven and hell there would be no equilibrium (n. 592); he alone
knows the position of the hells in detail (n. 587); in the Word “angels”