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Heaven and Hell - Swedenborg Foundation

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HEAVEN AND HELL 359<br />

what is material, while what is spiritual sees what is spiritual.<br />

When, therefore, the material part of the eye becomes<br />

darkened <strong>and</strong> is deprived of its cooperation with the spiritual,<br />

the eye sees spirits in their own form, which is the human<br />

form, not only the spirits that are in the spiritual world, but<br />

also the spirit of another man while it is yet in its body.<br />

454. The form of the spirit is the human form because man<br />

is created in respect to his spirit in the form of heaven, for all<br />

things of heaven <strong>and</strong> of the order of heaven are brought<br />

together in the things that constitute the mind of man; 261<br />

<strong>and</strong><br />

from this comes his capacity to receive intelligence <strong>and</strong><br />

wisdom. Whether you say the capacity to receive intelligence<br />

<strong>and</strong> wisdom or the capacity to receive heaven it is the same<br />

thing, as can be seen from what has been shown about the light<br />

<strong>and</strong> heat of heaven (n. 126–140); the form of heaven (n.<br />

200–212); the wisdom of angels (n. 265–275); <strong>and</strong> in the<br />

chapter that the form of heaven as a whole <strong>and</strong> in part reflects a<br />

single man (n. 59–77); <strong>and</strong> this by virtue of the Divine human<br />

of the Lord, which is the source of heaven <strong>and</strong> its form (n.<br />

78–86).<br />

455. That which has now been said can be understood by<br />

the rational man, for he can see it from the connection of<br />

causes <strong>and</strong> from truths in their order; but it is not understood<br />

by a man who is not rational, <strong>and</strong> for several reasons, the chief<br />

of which is that he has no desire to underst<strong>and</strong> it because it is<br />

opposed to the falsities that he has made his truths; <strong>and</strong> he that<br />

is unwilling to underst<strong>and</strong> for this reason has closed to his<br />

rational faculty the way to heaven, although that way can still<br />

be opened whenever the will’s resistance ceases (see above, n.<br />

424). That man is able to underst<strong>and</strong> truths <strong>and</strong> be rational<br />

261. Man is the being into whom are brought together all things of<br />

Divine order, <strong>and</strong> by creation he is Divine order in form (n. 4219, 4222,<br />

4223, 4523, 4524, 5114, 6013, 6057, 6605, 6626, 9706, 10156, 10472).<br />

So far as a man lives in accordance with Divine order he is seen in the<br />

other life as a man, complete <strong>and</strong> beautiful (n. 4839, 6605, 6626).

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