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Heaven and Hell - Swedenborg Foundation

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HEAVEN AND HELL 383<br />

life of man, <strong>and</strong> that the quality of his inward life is made<br />

evident in them.<br />

472. But by deeds <strong>and</strong> works, what they are inwardly is here<br />

meant, <strong>and</strong> not the way they outwardly appear; for everyone<br />

knows that every deed <strong>and</strong> work goes forth from the man’s will<br />

<strong>and</strong> thought; otherwise it would be nothing but a movement<br />

like that of an automaton or image. Consequently, a deed or<br />

work viewed in itself is merely an effect that derives its soul <strong>and</strong><br />

life from will <strong>and</strong> thought, even to the extent that it is nothing<br />

but will <strong>and</strong> thought in effect, <strong>and</strong> thus is will <strong>and</strong> thought in<br />

outward form. From this it follows that a deed or work is in<br />

quality such as are the will <strong>and</strong> thought that produce it. If the<br />

thought <strong>and</strong> will are good the deeds <strong>and</strong> works are good; but if<br />

the thought <strong>and</strong> will are evil the deeds <strong>and</strong> works are evil,<br />

although in outward form they appear alike. A thous<strong>and</strong> men<br />

may act alike, that is, may do like deeds, so alike in outward<br />

form as to be almost indistinguishable, <strong>and</strong> yet each one<br />

regarded in itself be different, because from an unlike will.<br />

[2] For example, when one acts honestly <strong>and</strong> justly with a<br />

companion, one person may do it for the purpose of appearing<br />

to be honest <strong>and</strong> just out of regard to himself <strong>and</strong> his own<br />

honor; another out of regard to the world <strong>and</strong> gain; a third out<br />

of regard to reward <strong>and</strong> merit; a fourth out of regard to<br />

friendship; a fifth from fear of the law <strong>and</strong> the loss of<br />

reputation or employment; a sixth that he may draw someone<br />

to his own side, even when he is in the wrong; a seventh that<br />

he may deceive; <strong>and</strong> others from other motives. In all these<br />

instances although the deeds are good in appearance, since it is<br />

a good thing to act honestly <strong>and</strong> justly with a companion, they<br />

are nevertheless evil, because they are done, not out of regard<br />

to honesty <strong>and</strong> justice <strong>and</strong> for the love of these, but out of<br />

regard to love of self <strong>and</strong> the world which are loved; <strong>and</strong><br />

honesty <strong>and</strong> justice are made to serve that love as servants serve<br />

a lord, whom the lord despises <strong>and</strong> dismisses when they fail to<br />

serve him.

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