Heaven and Hell - Swedenborg Foundation

HEAVEN AND HELL 188
[3] Another notable fact is that many spirits together can talk
with a man, and the man with them; for they send one of their
number to the man with whom they wish to speak, and the
spirit sent turns himself to the man and the rest of them turn
to their spirit and thus concentrate their thoughts, which the
spirit utters; and the spirit then does not know otherwise than
that he is speaking from himself, and they do not know
otherwise than that they are speaking. Thus also is the
conjunction of many with one effected by turning. 181
But of
these emissary spirits, who are also called subjects, and of
communication by means of them, more will be said hereafter.
256. An angel or spirit is not permitted to speak with a man
from his own memory, but only from the man’s memory; for
angels and spirits have a memory as well as man. If a spirit were
to speak from his own memory with a man the man would not
know otherwise than that the thoughts then in his mind were
his own, although they were the spirit’s thoughts. This would
be like the recollection of something which the man had never
heard or seen. That this is so has been given me to know from
experience. This is the source of the belief held by some of the
ancients that after some thousands of years they were to return
into their former life, and into everything they had done, and
in fact, had returned. This they concluded because at times
there came to them a sort of recollection of things that they
had never seen or heard. This came from an influx from the
memory of spirits into their ideas of thought.
257. There are also spirits called natural and corporeal spirits.
When these come to a man they do not conjoin themselves
181. Spirits sent from one society of spirits to other societies are called
subjects (n. 4403, 5856).
Communications in the spiritual world are effected by such emissary
spirits (n. 4403, 5856, 5983).
A spirit, when he is sent forth and serves as a subject, thinks from those
by whom he is sent forth and not from himself (n. 5985–5987).