Heaven and Hell - Swedenborg Foundation

HEAVEN AND HELL 565
from their evil (n. 550); how evil spirits cast themselves into hell (Chap.
57, n. 510, 558 [b], 573); the reception of evil spirits in hell (n. 574);
their appearance in hell (n. 584); they hide in caverns to escape the light
of heaven (n. 481); their abodes in the hells (n. 586, 587); spirits in hell
are turned toward darkness (n. 123, 151); their irrationality (n. 455);
vastation of evil spirits (n. 551); they sometimes turn temporarily toward
the quarters of heaven and perceive truths (n. 153); evil spirits cannot
perceive falsities (n. 487); evil spirits cannot see good spirits, but the
good can see the evil (n. 583); evil spirits seen in the light of heaven
appear in the form of their own evil (n. 553); their forms are the forms
of love of self and the world (n. 554); the spirits beneath heaven have
confused notions in regard to it (n. 66); confusion caused by evil spirits
coming among good spirits (n. 152); spirits who lead others into what is
their own (n. 558 [a]); spirits who cause melancholy and anxiety (n.
299); spirits who obsessed man were natural and corporeal (n. 257);
spirits who had loved rule in the world (n. 563); the malice and artifices
of infernal spirits (Chap. 60, 577, 580); spirits who believed that
knowledges would give them entrance to heaven (n. 518); those that
believed that they could change their life and accept Divine truths after
death (n. 527); those that had rejected the world and afflicted
themselves not happy in heaven (n. 535); those that have confirmed
themselves in a belief in their own powers not received into heaven (n.
10). (See Angels, World of Spirits, Swedenborg.)
Spiritual, the things that come forth from the sun of heaven are called
spiritual (n. 172); the spiritual is above and wholly distinct from the
natural (n. 116); nature was created to clothe the spiritual (n. 102);
things spiritual cannot be comprehended through knowledges (n. 356
extract); the difference between celestial and spiritual children (n. 339);
difference between the spiritual of man and the spiritual of beasts (n.
435); the spiritual Divine and the spiritual of angels (n. 31); the change
of the natural into spiritual delights (n. 488).
States of little children after death (n. 336, 345); in the Word all things that
relate to space signify such things as relate to state (n. 197); negative and
affirmative states toward truth (n. 356 extract); states after death (n.
547); states before and after death are the same (n. 312); state of the welldisposed
when they first enter the other life (n. 412); the opening state
after death lasts a few days (n. 451); in the spiritual world change of
place is a change of state (n. 192, 193); the first state after death (Chap.
51, n. 493, 496, 498); the second state after death (Chap. 52, n. 502,
503); the separation of the evil and the good takes place in the second
state after death (n. 511); the second state of the wicked (n. 508); the
third state of man after death (Chap. 53, n. 512); some do not pass
through the three preliminary states after death (n. 491); state of man in
the world of spirits (n. 481); change of state in the world of spirits (n.
427); the world of spirits is the intermediate state between heaven and
hell (n. 421); a man may know of his future state from his ruling love (n.
487); state of heaven is one of conjunction of good and truth; state of
hell is one of conjunction of evil and falsity (n. 422). Angels’ changes of
states correspond to changes of time and seasons (n. 155); change of state
of the angels (Chap. 17, n. 157–159); states of innocence and peace of
the angels and in heaven (Chap. 31, 32, n. 284, 289); angels’
movements are changes of state (n. 192); angels know each other’s states
(n. 236); reasons for changes of state in heaven (n. 158); the states of the
interiors are what make heaven (n. 17, 33); in heaven there are changes