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Heaven and Hell - Swedenborg Foundation

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HEAVEN AND HELL 389<br />

love is then separated <strong>and</strong> as it were taken away from him.<br />

From one who is good everything discordant or inharmonious<br />

is separated <strong>and</strong> as it were taken away, <strong>and</strong> he is thus let into<br />

his own love. It is the same with an evil spirit, with the<br />

difference that from the evil truths are taken away, <strong>and</strong> from<br />

the good falsities are taken away, <strong>and</strong> this goes on until each<br />

becomes his own love. This is effected when the man-spirit is<br />

brought into the third state, which will be described hereafter.<br />

When this has been done he turns his face constantly to his<br />

own love, <strong>and</strong> this he has continually before his eyes, in<br />

whatever direction he turns (see above, n. 123, 124).<br />

[3] All spirits, provided they are kept in their ruling love, can<br />

be led wherever one pleases, <strong>and</strong> are incapable of resistance,<br />

however clearly they may see that this is being done, <strong>and</strong><br />

however much they may think that they will resist. They have<br />

often been permitted to try whether they could do anything<br />

contrary to their ruling love, but in vain. Their love is like a<br />

bond or a rope tied around them, by which they may be led<br />

<strong>and</strong> from which they cannot loose themselves. It is the same<br />

with men in the world who are also led by their love, or are led<br />

by others by means of their love; but this is more the case when<br />

they have become spirits, because they are not then permitted<br />

to make a display of any other love, or to counterfeit what is<br />

not their own.<br />

[4] All interaction in the other life proves that the spirit of<br />

man is his ruling love, for so far as anyone is acting or speaking<br />

in accord with the love of another, to the same extent is the<br />

other plainly present, with full, joyous, <strong>and</strong> lively countenance;<br />

but when one is speaking or acting contrary to another’s love,<br />

to that extent the other’s countenance begins to be changed, to<br />

be obscured <strong>and</strong> indiscernible, until at length he wholly<br />

disappears as if he had not been there. I have often wondered<br />

how this could be, for nothing of the kind can occur in the<br />

world; but I have been told that it is the same with the spirit in<br />

man, which when it turns itself away from another ceases to be<br />

within his view.

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