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Heaven and Hell - Swedenborg Foundation

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HEAVEN AND HELL 296<br />

eye” is not at present known, because the knowledge that<br />

teaches what is signified in the spiritual sense by the things said<br />

in the literal sense of the Word has not up to this time been<br />

disclosed. In every particular of the Word there is a spiritual<br />

sense <strong>and</strong> also a natural sense; for the Word was made to<br />

consist wholly of correspondences between natural <strong>and</strong><br />

spiritual things in order that conjunction of heaven with the<br />

world, or of angels with men might thereby be effected, direct<br />

conjunction having ceased. This makes clear who in particular<br />

are meant in the Word by the “rich man.”<br />

[4] That the “rich” in the Word mean in the spiritual sense<br />

those who are in knowledges of truth <strong>and</strong> good, <strong>and</strong> “riches”<br />

the knowledges themselves, which are spiritual riches, can be<br />

seen from various passages (as in Isa. 10:12–14; 30:6, 7; 45:3;<br />

Jer. 17:3; 48:7; 50:36, 37; 51:13; Dan. 5:2–4; Ezek. 26:7, 12;<br />

27:1 to the end; Zech. 9:3, 4; Ps. 45:12; Hos. 12:9; Rev. 3:17,<br />

18; Luke 14:33; <strong>and</strong> elsewhere). Also that the “poor” in the<br />

spiritual sense signify those who do not possess knowledges of<br />

good <strong>and</strong> of truth, <strong>and</strong> yet desire them (Matt. 11:5; Luke 6:20,<br />

21; 14:21; Isa. 14:30; 29:19; 41:17, 18; Zeph. 3:12, 13). All<br />

these passages may be seen explained in accordance with the<br />

spiritual sense in Arcana Coelestia (n. 10227).<br />

It is permissible to enter from spiritual truth into knowledges which<br />

pertain to the natural man, but not the reverse, because there can be spiritual<br />

influx into the natural, but not natural influx into the spiritual (n. 3219,<br />

5119, 5259, 5427, 5428, 5478, 6322, 9110). The truths of the word <strong>and</strong> of<br />

the church must first be acknowledged, after which it is permissible to<br />

consider knowledges, but not before (n. 6047).

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