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Heaven and Hell - Swedenborg Foundation

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HEAVEN AND HELL 200<br />

of his life is inscribed. 187<br />

All this makes clear the nature of<br />

angelic wisdom. In comparison with human wisdom it is as a<br />

myriad to one, or as the moving forces of the whole body,<br />

which are numberless, to the activities from them which appear<br />

to human sense as a single thing, or as the thous<strong>and</strong> particulars<br />

of an object seen under a perfect microscope to the one obscure<br />

thing seen by the naked eye.<br />

[3] Let me illustrate the subject by an example. An angel<br />

from his wisdom was describing regeneration, <strong>and</strong> brought<br />

forward arcana respecting it in their order even to some<br />

hundreds, filling each of them with ideas in which there were<br />

interior arcana, <strong>and</strong> this from beginning to end; for he<br />

explained how the spiritual man is conceived anew, is carried as<br />

it were in the womb, is born, grows up <strong>and</strong> is gradually<br />

perfected. He said that the number of arcana could be<br />

increased even to thous<strong>and</strong>s, <strong>and</strong> that those told were only<br />

about the regeneration of the external man, while there were<br />

numberless more about the regeneration of the internal man.<br />

From these <strong>and</strong> other like things heard from the angels it has<br />

been made clear to me how great is their wisdom, <strong>and</strong> how<br />

great in comparison is the ignorance of man, who scarcely<br />

knows what regeneration is, <strong>and</strong> is ignorant of every least step<br />

of the process when he is being regenerated.<br />

270. The wisdom of the angels of the third or inmost heaven<br />

shall now be described, <strong>and</strong> also how far it surpasses the<br />

187. That which universally rules or is dominant in man is in every<br />

particular of his life, thus in each thing <strong>and</strong> all things of his thought <strong>and</strong><br />

affection (n. 4459, 5949, 6159, 6571, 7648, 8067, 8853–8858). A man is<br />

such as his ruling love is (n. 917, 1040, 8858); illustrated by examples (n.<br />

8854, 8857). That which rules universally constitutes the life of the spirit of<br />

man (n. 7648). It is his very will, his very love, <strong>and</strong> the end of his life, since<br />

that which a man wills he loves, <strong>and</strong> that which he loves he has as an end (n.<br />

1317, 1568, 1571, 1909, 3796, 5949, 6936). Therefore man is such as his<br />

will is, or such as his ruling love is, or such as the end of his life is (n. 1568,<br />

1571, 3570, 4054, 6571, 6935, 6938, 8856, 10076, 10109, 10110, 10284).

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