Heaven and Hell - Swedenborg Foundation

HEAVEN AND HELL 556
die in childhood (n. 345); the memory remains after death (Chap. 48);
the natural memory is retained in the other life, but is useless (n. 355);
the memory is retained and laid bare in the world of spirits (n. 462 [b],
463); the merely natural things of the memory do not remain after death
(n. 464).
Mercury, spirits from the planet Mercury (n. 417 extract).
Mercy, Divine mercy defined (n. 522, 523); erroneous beliefs about mercy
(n. 526); mercy is for all (n. 318, 364); reception into heaven is not my
mercy apart from means (Chap. 54, n. 54, 420 note); all in heaven are
there from the mercy of the Lord (n. 342); Divine mercy works by
means, and consists in man’s being led by the Lord (n. 480).
Merit, the merit of the Lord (n. 348 note); merit as a motive does not lead
to heaven (n. 535).
Microcosm, why man was so called by the ancients (n. 57 note).
Mind, the body is an image of the mind (n. 374); the human mind is like
the soil (n. 356); the minds of children (n. 277); the correspondence of
heaven to the substance of man’s mind (n. 418); things of man’s mind
belong to the spiritual world (n. 90); truth that is lived enters with light
into the mind’s thought (n. 603); the mind has two entrances, one for
truth and the other for falsity (n. 430); the two parts of the mind (n.
367); the result of closure of the higher regions of the mind (n. 532); in
order to elevate the mind to things spiritual and heavenly it must be
withdrawn from the things of the senses (n. 465); the mind may be
raised above worldly things (n. 169); love to the Lord opens the interiors
of the mind to the third degree (n. 271); man’s interior mind weighs the
thoughts of the natural memory (n. 356); its interiors are formed for the
reception of Divine truth (n. 347); man’s interiors which constitute his
mind are formed from use and for use (n. 112 note); the interiors and
dispositions of the mind are made visible in the spiritual world when the
Lord pleases (n. 481); human and angelic minds the same (n. 314); the
mind during resuscitation (n. 449); the exploration of the minds of those
in self-love (n. 560); in the second state after death man is let into the
interiors of his mind (n. 499); an angel knows another’s mind by his
articulation (n. 236); things of heaven are more pleasant to the minds of
angels than to their eyes, because they see correspondences in them (n.
185); neither in heaven nor in hell is a man allowed to have a divided
mind (n. 425); the conjunction of minds in true marriage (n. 281, 375).
Mirror, from the things that exist in the natural world the things that exist
in the spiritual world can be seen as in a mirror (n. 56).
Mohammedans, where and how they are prepared for heaven (n. 514–516).
Moon, its correspondence (n. 1, 119); angels see the Lord as a moon with
the left eye (n. 118); the natural moon appears to the angels as dense
darkness (n. 122, 151).
Morality, true and false morality (n. 319).
Mother, the angels who act as mothers (n. 332); mother and father signifies
truth conjoined to good (n. 382 [b]).
Motion, all vital motions depend upon the heart and lungs (n. 446).
Motive, the motive behind deeds and works determines their true character
(n. 472); motives are the essentials of acts (n. 358); motives in the three
planes of life (n. 530, 531); love of self as a motive (n. 555); true motives
to a life of charity (n. 535); motives of a moral life (n. 319).
Mouth, those in the mouth of the Greatest Man (n. 96).
Music, its expression of affections (n. 241).