Heaven and Hell - Swedenborg Foundation

HEAVEN AND HELL 563
his spirit is in some angelic society and sometimes appears there (n. 438);
societies are joined by influx from the Lord (n. 208); the appearance of
the Lord as a sun in the different heavenly societies (n. 159); the
appearance of a society where the Lord is visibly present (n. 69); for every
heavenly society there is a corresponding infernal society (n. 542, 588,
594); men in the world of spirits are attached to the heavenly or infernal
society to which their ruling love corresponds (n. 427); every spirit is
connected with a heavenly or infernal society (n. 497); societies in hell (n.
541). Angels sometimes see societies in heaven as one man (n. 52, 62);
arrangement of the angels in the different societies (n. 43, 52);
employments of angels vary according to the functions of their societies
(n. 387); how angels are brought to their own society (n. 519); few angels
go out of their own society into another, but their spheres extend into
other societies (n. 49); angels from the northern and southern societies
instruct spirits in the third state after death (n. 513); the best angels live
apart from societies and are more directly under the Divine auspices (n.
50, 189); the larger heavenly societies consist of hundreds of thousands of
angels (n. 50).
Socinians, their condition after death (n. 3, 83).
Son of God from eternity was the Divine truth in heaven (n. 86 extract);
the Son as a mediator (n. 526); sons and daughters signify procreated
truths and goods (n. 382 [b]).
Soul, the soul and the resurrection (n. 456); beliefs about the soul, true and
false (n. 183, 312, 456, 602); state after death of those that have not
believed in immortality (n. 452); the soul can only be understood by a
knowledge of correspondences (n. 88); the soul is spiritual and thinks,
but the body does not (n. 432); the delights of the soul (n. 396); the soul
of the Lord (n. 86 extract, 316).
Space does not pertain to thought (n. 196); space in heaven (Chap. 22);
space in heaven conforms to the state of the interiors (n. 17); angels have
no notion of time and space (n. 162); no idea of space enters into the
thought of the angels, although there is an appearance of space with
them (n. 191, 195).
Speech, things in human speech that are from correspondence (n. 97); man’s
speech is ordered to please others (n. 504); man’s speech and acts are
governed by influx, because they are in true order (n. 296); spiritual
speech in man’s interiors (n. 243); thought and speech among ancient
people (n. 325). Speech of angels with men (Chap. 28); angels cannot
speak human language (n. 237); but when they talk with man they use
his language by conjoining themselves with him (n. 246, 249, 250); the
ideas of angels are converted into natural ideas when they converse with
men (n. 168); subjects of speech in the other life (n. 234, 355); the speech
of angels (Chap. 27; n. 266, 235, 331, 333); it is from interior thought
(n. 234); its beauty (n. 238); its symphony (n. 242); its wisdom (n.
239); the letters of angelic speech (n. 241); its expressiveness (n. 240);
varieties of speech among the angels and in the different kingdoms of
heaven (n. 241, 244); the speech of a higher heaven is not understood in
a lower (n. 210); speech in heaven (n. 2); speech of little children in the
other life (n. 331, 333); the speech of spirits and angels is from thought
and affection (n. 464); speech and thought coincide in the other life (n.
457); celestial angels do not think and speak from truths (n. 214 note).
Speech in the hells (n. 245); speech of evil spirits (n. 553).
Spheres of angels (n. 17); spheres of heaven and hell (n. 538); extension of
sphere from the heavenly societies (n. 49); the spiritual sphere or sphere of