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Heaven and Hell - Swedenborg Foundation

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HEAVEN AND HELL 78<br />

the spiritual world into the natural world, <strong>and</strong> the interaction<br />

between soul <strong>and</strong> body, are treated of. 75<br />

99. But notwithst<strong>and</strong>ing that all things of man’s body<br />

correspond to all things of heaven, it is not in respect to his<br />

external form that man is an image of heaven, but in respect to<br />

his internal form; for man’s interiors are what receive heaven,<br />

while his exteriors receive the world. So far, therefore, as his<br />

interiors receive heaven, man is in respect to them a heaven in<br />

least form, after the image of the greatest. But so far as his<br />

interiors do not receive heaven he is not a heaven <strong>and</strong> an image<br />

of the greatest, although his exteriors, which receive the world,<br />

may be in a form in accordance with the order of the world,<br />

<strong>and</strong> thus variously beautiful. For the source of outward beauty<br />

which pertains to the body is in parents <strong>and</strong> formation in the<br />

womb, <strong>and</strong> it is preserved afterwards by general influx from the<br />

world. For this reason the form of one’s natural man differs<br />

greatly from the form of his spiritual man. What the form of a<br />

man’s spirit is I have been shown occasionally; <strong>and</strong> in some<br />

who were beautiful <strong>and</strong> charming in appearance the spirit was<br />

seen to be so deformed, black <strong>and</strong> monstrous that it might be<br />

called an image of hell, not of heaven; while in others not<br />

beautiful there was a spirit beautifully formed, pure, <strong>and</strong><br />

angelic. Moreover, the spirit of man appears after death such as<br />

it has been in the body while it lived therein in the world.<br />

75. The correspondence of all the members of the body with the<br />

Greatest Man, or heaven, in general <strong>and</strong> in particular, from experience (n.<br />

3021, 3624–3649, 3741–3750, 3883–3895, 4039–4054, 4218–4228,<br />

4318–4331, 4403–4421, 4523–4533, 4622–4633, 4652–4660, 4791–4805,<br />

4931–4953, 5050–5061, 5171–5189, 5377–5396, 5552–5573, 5711–5727,<br />

10030).<br />

The influx of the spiritual world into the natural world, or of heaven<br />

into the world, <strong>and</strong> the influx of the soul into all things of the body, from<br />

experience (n. 6053–6058, 6189–6215, 6307–6326, 6466–6495,<br />

6598–6626).<br />

The intercourse between soul <strong>and</strong> body, from experience (n.<br />

6053–6058, 6189–6215, 6307–6327, 6466–6495, 6598–6626).

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