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Heaven and Hell - Swedenborg Foundation

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HEAVEN AND HELL 285<br />

4976, 5147, 5293, 5340, 5342, 5410, 5426, 5576, 5582, 5588, 5655, 6277,<br />

8562, 9003).<br />

The knowledge of the ancients was the knowledge of correspondences <strong>and</strong><br />

representations, by which they gained entrance into the cognition of spiritual<br />

things; but that knowledge at this day is wholly lost (n. 4749, 4844, 4964,<br />

4965).<br />

[12] For spiritual truths to be comprehended the following universals must<br />

be known. (1) All things in the universe have relation to good <strong>and</strong> truth <strong>and</strong><br />

to their conjunction that they may be anything, thus to love <strong>and</strong> faith <strong>and</strong><br />

their conjunction. (2) Man has underst<strong>and</strong>ing <strong>and</strong> will; <strong>and</strong> the<br />

underst<strong>and</strong>ing is the receptacle of truth <strong>and</strong> the will of good; <strong>and</strong> all things in<br />

man have relation to these two <strong>and</strong> to their conjunction, as all things have<br />

relation to truth <strong>and</strong> good <strong>and</strong> their conjunction. (3) There is an internal<br />

man <strong>and</strong> an external man, which are as distinct from each other as heaven<br />

<strong>and</strong> the world are, <strong>and</strong> yet for a man to be truly a man, these must make one.<br />

(4) The internal man is in the light of heaven, <strong>and</strong> the external man is in the<br />

light of the world; <strong>and</strong> the light of heaven is Divine truth itself, from which is<br />

all intelligence. (5) Between the things in the internal man <strong>and</strong> those in the<br />

external there is a correspondence, therefore the different aspect they present<br />

is such that they can be distinguished only by means of a knowledge of<br />

correspondences. Unless these <strong>and</strong> many other things are known, nothing<br />

but incongruous ideas of spiritual <strong>and</strong> heavenly truths can be conceived <strong>and</strong><br />

formed; therefore without these universals the knowledges <strong>and</strong> cognitions of<br />

the natural man can be of but little service to the rational man for<br />

underst<strong>and</strong>ing <strong>and</strong> growth. This makes clear how necessary knowledges are.

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