Heaven and Hell - Swedenborg Foundation

HEAVEN AND HELL 567
Angels were permitted to enter into Swedenborg’s natural thoughts (n.
168); he was withdrawn from the body into the society of angels (n. 46,
47), and talked with them (n. 16, 234), about the conjunction of heaven
with man (n. 302), about salvation (n. 526), about their places of abode
(n. 183, 184), about their form (n. 77), about the Word (n. 310), about
time (n. 168), about eternal life (n. 406), about true marriage love (n.
374), about adultery (n. 385); he was taught by angels in regard to the
last judgment (n. 312), in regard to Divine worship in heaven (n. 222,
223), in regard to changes of state in heaven (n. 158); he talked with
spirits as a spirit and as a man in the body (n. 436); he talked with those
who had lived at various times in the past (n. 363, 480), with those who
had withdrawn themselves in the world and had lived apart (n. 359,
535), with learned men in the other world (n. 354, 464), with the poor
in heaven (n. 364), with spirits on the third day after their death (n.
452), with Chinese spirits (n. 325), with saints (n. 535), with spirits
from other earths (n. 417 extract), with one who seemed to be Cicero
(n. 322).
Symphony of angelic speech (n. 242).
Talk, to talk with spirits is dangerous, and therefore rarely permitted (n.
249).
Taste, the five senses (n. 402, 462).
Teaching of little children in heaven (n. 334).
Teeth, what “the gnashing of teeth” is (Chap. 59, n. 575); teeth correspond
to outmost things in nature (n. 575).
Temple, represents the Divine human of the Lord (n. 187); why the
temples of the ancients were turned toward the east (n. 119).
Temptation, state of peace after temptation (n. 289); temptation of children
in heaven (n. 343); temptation and freedom (n. 603 extract).
Thinking, the Lord flows mediately into man’s thinking through his willing
(n. 26).
Theater, nature a theater representing the Lord’s kingdom (n. 106).
Thought, what the term “thought” means (n. 500); its relation to the life (n.
526); all thought is from affection (n. 236, 298); it is led in accordance
with the intentions (n. 532); thought among ancient people (n. 323);
many heavenly things are expressible in ideas of natural thought (n. 239);
extension of thought and affection (n. 203, 477); source of thought in the
good and in the evil (n. 577); all that man thinks is from influx (n. 603
extract); thought without action is nothing, and is dissipated (n. 475); all
things of thought are inscribed not only on the brain but also on the
whole body (n. 463); truth that is loved enters with light into the mind’s
thought (n. 603); an invisible Divine is not an object of thought (n. 3).
Man’s thought from natural light (n. 170); thoughts of those in self-love
(n. 561); natural thought rests upon ideas of time and space (n. 169);
space does not pertain to thought (n. 196); examples of internal and
external thought (n. 496); internal and external thought should make one
by correspondence (n. 499); children have no internal thought (n. 277);
when a man is thinking abstractedly from the body he sometimes
appears in his angelic society (n. 438); spirits enter into man’s thought
(n. 292); speech of angels flows first into man’s thought (n. 248); the
natural thought of man is changed by angels into spiritual thought (n.
165); in the body man thinks both naturally and spiritually (n. 356);
thought of angels is spiritual, of men, natural (n. 306); difference
between natural and spiritual thought (n. 130, 464); how spiritual