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Heaven and Hell - Swedenborg Foundation

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HEAVEN AND HELL 374<br />

believe that all things <strong>and</strong> each single thing are then laid open<br />

as clear as day.<br />

464. Although the external or natural memory remains in<br />

man after death, the merely natural things in it are not<br />

reproduced in the other life, but only the spiritual things<br />

adjoined to the natural by correspondences; but when these are<br />

present to the sight they appear in exactly the same form as<br />

they had in the natural world; for all things seen in the heavens<br />

have just the same appearance as in the world, although in<br />

their essence they are not natural but spiritual (as may be seen<br />

in the chapter on representatives <strong>and</strong> appearances in heaven, n.<br />

170–176).<br />

[2] But the external or natural memory in respect to the<br />

things in it that are derived from the material, <strong>and</strong> from time<br />

<strong>and</strong> space, <strong>and</strong> from other properties of nature, is not<br />

serviceable to the spirit in the way that it was serviceable to it<br />

in the world, for whenever man thinks in the world from his<br />

external sensual, <strong>and</strong> not at the same time from his internal or<br />

intellectual sensual, he thinks naturally <strong>and</strong> not spiritually; but<br />

in the other life when he is a spirit in the spiritual world he<br />

does not think naturally but spiritually, <strong>and</strong> to think spiritually<br />

is to think intellectually or rationally. For this reason the<br />

external or natural memory in respect to its material contents is<br />

then quiescent, <strong>and</strong> only those things that man has imbibed in<br />

the world by means of material things, <strong>and</strong> has made rational,<br />

come into use. The external memory becomes quiescent in<br />

respect to material things because these cannot then be brought<br />

forth, since spirits <strong>and</strong> angels speak from those affections <strong>and</strong><br />

thoughts that are proper to their minds; <strong>and</strong> are therefore<br />

unable to give expression to anything that is not in accord with<br />

their affections <strong>and</strong> thoughts, as can be seen in what is said<br />

about the speech of angels in heaven <strong>and</strong> their speech with<br />

man (n. 234–257).<br />

[3] Because of this man after death is rational, not in the<br />

degree that he was skilled in languages <strong>and</strong> sciences in the

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