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Heaven and Hell - Swedenborg Foundation

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HEAVEN AND HELL 570<br />

underst<strong>and</strong>ing is the life of his faith (n. 9); it is obscured <strong>and</strong> weakened<br />

by the pleasures of the appetites (n. 462 [a]); it is obscured by looking to<br />

what is one’s own (n. 558 [a]); the underst<strong>and</strong>ing of children in heaven<br />

(n. 336); the transparency of objects seen in heaven correspond to an<br />

enlightened underst<strong>and</strong>ing (n. 489); the light of heaven illuminates both<br />

the sight <strong>and</strong> underst<strong>and</strong>ing (n. 127 note); angels have underst<strong>and</strong>ing<br />

from Divine truth, <strong>and</strong> their underst<strong>and</strong>ing is their inner sight (n. 128);<br />

with angels the outer sight corresponds to the inner sight or<br />

underst<strong>and</strong>ing (n. 462 [a]); those in the eye of the Greatest Man are in<br />

the underst<strong>and</strong>ing (n. 96). (See Will.)<br />

Union, the union of Divine good <strong>and</strong> truth in the Lord; the union of the<br />

Lord with the Father (n. 86 extract); what true marriage union is (n.<br />

375).<br />

Unity, perfect unity is from diversity or variety (n. 56, 405).<br />

Universe, its creation (n. 112); all things in it have relation to good <strong>and</strong><br />

truth (n. 137); all the planets are inhabited (n. 417); the Lord the God<br />

of the universe (n. 2).<br />

Use, use is the end for which; it is the first <strong>and</strong> last (n. 112 note); use as an<br />

end in the dominion of love of the neighbor (n. 564); uses are goods of<br />

love <strong>and</strong> charity (n. 402); what it is to perform uses (n. 64); those that<br />

perform uses (n. 390); every general use is composed of innumerable<br />

mediate uses (n. 392); the number of uses in the vegetable kingdom (n.<br />

109); uses take on a form in the natural world <strong>and</strong> present themselves in<br />

effect (n. 96); uses are everywhere present in act or effect (n. 96); every<br />

good has its delight <strong>and</strong> quality from use (n. 112 note); the use of the<br />

senses causes their delights (n. 402); everything good is good in the<br />

measure of its use (n. 107); the body is furnished to the spirit in order<br />

that it may perform uses in the world (n. 432); every part of man<br />

performs some use (n. 64); wisdom is loving use (n. 390); knowledges<br />

with use as an end (n. 356 extract); the Lord’s kingdom is a kingdom of<br />

ends or uses (n. 112); uses in heaven (n. 361 note, 405, 517); occupation<br />

in heaven is according to the correspondence of a man’s use (n. 394);<br />

heavenly love consists in loving uses for the sake of uses (n. 557); in<br />

heaven to perform uses is the delight of everyone’s life (n. 219); all<br />

delights of heaven are brought together in uses (n. 402); the rich in<br />

heaven set their hearts on uses only (n. 361); heavenly societies are<br />

distinct in accordance with use (n. 387, 391); those who do not perform<br />

uses for the general good are cast out of heaven (n. 64); uses performed<br />

from love of self (n. 556); those that have performed uses for their own<br />

advantage (n. 508); spirits who had in the world looked to themselves<br />

<strong>and</strong> not to uses (n. 563); good <strong>and</strong> evil uses in the other life (n. 363);<br />

perverted uses in hell (n. 362); all evil spirits perform a use (n. 508).<br />

Variety in heaven (n. 20 note, 56, 71, 405); variety or goods (n. 41, 231).<br />

Vastation of good <strong>and</strong> evil (n. 513); vastation of evil spirits (n. 551).<br />

Vipers, genii appear as vipers (n. 579).<br />

Visions, why visions are not used to instruct men about the future life (n.<br />

456).<br />

Voice signifies Divine truth (n. 1); voices of evil spirits (n. 553).<br />

Voluntary <strong>and</strong> intellectual (n. 32).<br />

Vowels of angelic speech (n. 241); they express affection (n. 261).

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