Heaven and Hell - Swedenborg Foundation

HEAVEN AND HELL 533
333); sensation of rolling off a coat from the eye during resuscitation (n.
450).
Face, correspondence shown in the face (n. 91); in the heavens the interior
affections shine forth from the face (n. 47, 48, 123); is the outward form
of the interiors (n. 143, 251, 272); all faces differ because all ruling loves
differ (n. 486); in the world of spirits the face is changed to correspond
with the ruling affection (n. 457); beauty of face in heaven (n. 414); in
the spiritual world each one has before his face those in like love with
himself (n. 552); faces of evil spirits (n. 553); faces of hypocrites (n. 458);
the direction of the face in the hells (n. 151); angels speak by the face (n.
244); sensation of something being rolled off from the face during
resuscitation (n. 450); representative face that appeared to Swedenborg
(n. 47).
Faculty, firmament signifies the intellectual faculty (n. 347); perfecting the
spiritual-rational faculty in heaven (n. 489); man has interior and
exterior faculties (n. 351); the rational faculty has its birth by means of
knowledges (n. 356 extract); the rational faculty like a garden (n. 461);
how the rational faculty may be cultivated (n. 468).
Faith, what it is, and its relation to truth (n. 148, 364, 480, 482); rocks
signify faith (n. 188); moon signifies faith (n. 119); good of faith
corresponds to light: good of faith is truth from good (n. 118); truths of
faith (n. 7); confirmation of truths of faith (n. 356 extract); everything
of faith is truth (n. 232, 473 note); condition after death of those that
enter from knowledges into truths of faith (n. 365 note); truths of faith
as a motive (n. 472); celestial angels do not reason about truths of faith,
spiritual angels do (n. 25 note, 270 note); angels of the inmost heaven
do not know what it is to believe or to have faith (n. 270); its relation to
life (n. 526); those who separate faith from life (n. 2); faith alone does
not lead to heaven (n. 521); is not received through baptism (n. 329);
faith of the heathen (n. 324); truths of faith received by the heathen (n.
325); Africans in heaven simply accept the doctrine of faith (n. 326);
those who have converted many to the faith not necessarily intelligent in
the heavenly sense (n. 346); an invisible Divine cannot be an object of
faith (n. 3). When faith and love rule they are in all the particulars of
man’s life (n. 58 note); faith without love perishes (n. 136); angelic
changes of state mean changes in respect to love and faith (n. 154); all
things in the interiors of the angels have relation to love and faith (n.
173); holiness is in love and faith (n. 224); influx into man’s love and
faith (n. 297); heaven is for all that live a life of faith and love (n. 357);
conjunction of faith and love essential to reformation (n. 424); faith
separated from love is not faith but mere knowledge (n. 474); faith and
love in relation to works (n. 473); man’s life after death is his love and
his faith therefrom (n. 476); faith is affection for truth going forth from
heavenly love (n. 480, 482); faith determines the quality of love to the
neighbor (n. 558 [b]).
Fallacies of the senses cannot easily be dispelled (n. 356 extract).
Falsity, all things that correspond to hell have relation to evil and falsity (n.
113); darkness signifies falsity from evil (n. 123); confirmation of the
falsities of evil (n. 153); falsities from evil have no power (n. 233);
knowledges become falsities with the evil (n. 356 extract); evil and falsity
in adultery (n. 374, 384); evil appears as good and falsity as truth to evil
spirits (n. 455); man born into evil and falsity (n. 202 note, 523 note);
smoke in the Word means falsity from evil (n. 570). Falsity in the
teaching of enthusiastic spirits (n. 249); heathen in the other life not