Heaven and Hell - Swedenborg Foundation

HEAVEN AND HELL 523
(n. 432); the body not a product of nature (n. 102); whatever is felt in
the body has its origin in the spiritual (n. 373); its heat excited by heat of
the spirit (n. 567); man is man by virtue of his spirit, not of his body (n.
453); the natural and spiritual bodies have corresponding delights (n.
485); the spiritual body formed solely of the things done from the love
or will (n. 475); the body the only thing left behind after death (Chap.
48); man dies when the body is no longer able to perform its functions
(n. 445); what happens when a man is withdrawn from the body (n.
440); the body of a spirit (n. 363); the body of an evil spirit (n. 553);
bodies of children in the other life (n. 331); form of an angel’s body is the
external of his interiors (n. 340); what is meant by an angel’s being “in
the Lord’s body” (n. 181); the union of the Lord with the Father was as
between soul and body (n. 86 extract).
Bogs in hell (n. 354).
Books brought forth from man’s memory after death; “book of life” (n.
463).
Boys, spirits associated with boys are in an affection for knowing (n. 295);
training of boys in heaven (n. 391).
Brain, the cerebrum and cerebellum (n. 251); all things of the thought and
will inscribed on the brain (n. 463).
Bread, its correspondence and use in worship (n. 111); “bread” signifies
every good (n. 340 note).
Breadth means a state of truth (n. 197, 307).
Breast signifies charity (n. 97); breast of the Greatest Man (n. 65).
Bride, why the church is called “the bride” (n. 371).
Bridegroom, why the Lord is called the “Bridegroom” (n. 180, 371).
Builders signify those of the church (n. 534).
Camel, signification of “camel passing through the eye of a needle” (n. 365).
Catholics, their saints not all good (n. 535); situation in hell of evil
Catholics (n. 587).
Cattle, their correspondence (n. 110).
Cause, the Lord’s presence as a cause (n. 199); angel’s ideas and words have
the relation of cause and effect (n. 240); cause and effect (n. 303, 512);
spiritual world flows into the natural as cause and effect (n. 567).
Center, the Lord the common center in heaven (n. 124, 142).
Cerebellum corresponds to wisdom (n. 251).
Cerebrum corresponds to intelligence (n. 251).
Chamber, correspondence of bed chamber to interiors (n. 186).
Character, determined by what predominates (n. 369); determined by
interiors (n. 532); character of a spirit known as soon as he is looked
upon (n. 552).
Charity, described and defined (n. 148, 360, 364, 481 note); life of charity
described (n. 535); charity toward the neighbor (n. 13, 15 note, 23); life
of charity leads to heaven (n. 360); life of charity can be lived only in the
midst of the world (n. 535); those in heaven that have lived a life of
charity (n. 489); heathen who have lived in charity (n. 324); charity of
Chinese spirits ( n. 325); the Lord’s church in those who live in charity
(n. 308); all in heaven are forms of love and charity (n. 17); life in
heaven and charity (n. 403); heavenly joy result of charity (n. 404);
heavenly beauty produced by goodness and charity (n. 414); those in the
breast of the Greatest Man are in the good of charity (n. 96); angelic life
consists in goods of love and charity (n. 112 note, 517 note); the good of
spiritual kingdom is the good of charity (n. 215, 241); all who live in the