Heaven and Hell - Swedenborg Foundation

HEAVEN AND HELL 321
or what is the same, in the love of self and of the world, has no
sense of delight except in honor, in gain, and in the pleasures
of the body and the senses; and these so extinguish and
suffocate the interior delights that belong to heaven as to
destroy all belief in them; consequently he would be greatly
astonished if he were told that when the delights of honor and
of gain are set aside other delights are given, and still more if he
were told that the delights of heaven that take the place of
these are innumerable, and are such as cannot be compared
with the delights of the body and the flesh, which are chiefly
the delights of honor and of gain. All this makes clear why it is
not known what heavenly joy is.
399. One can see how great the delight of heaven must be
from the fact that it is the delight of everyone in heaven to
share his delights and blessings with others; and as such is the
character of all that are in the heavens it is clear how
immeasurable is the delight of heaven. It has been shown above
(n. 268), that in the heavens there is a sharing of all with each
and of each with all. Such sharing goes forth from the two
loves of heaven, which are, as has been said, love to the Lord
and love toward the neighbor; and to share their delights is the
very nature of these loves. Love to the Lord is such because the
Lord’s love is a love of sharing everything it has with all, since
it wills the happiness of all. There is a like love in every one of
those who love the Lord, because the Lord is in them; and
from this comes the mutual sharing of the delights of angels
with one another. Love toward the neighbor is of such a
nature, as will be seen in what follows. All this shows that it is
the nature of these loves to share their delights. It is otherwise
with the loves of self and of the world. The love of self takes
away from others and robs others of all delight, and directs it
to itself, for it wishes well to itself alone; while the love of the
world wishes to have as its own what belongs to the neighbor.
Therefore these loves are destructive of the delights of others;
or if there is any disposition to share, it is for the sake of
themselves and not for the sake of others. Thus in respect to
others it is the nature of those loves not to share but to take