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Heaven and Hell - Swedenborg Foundation

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HEAVEN AND HELL 345<br />

there are two ways that lead to the rational mind of man; a<br />

higher or internal way through which good <strong>and</strong> truth from the<br />

Lord enter, <strong>and</strong> a lower or external way through which evil <strong>and</strong><br />

falsity enter from hell. The rational mind itself is at the middle<br />

point to which the ways tend. Consequently, so far as light<br />

from heaven is admitted man is rational; but so far as it is not<br />

admitted he is not rational, however rational he may seem to<br />

himself to be. This has been said to make known the nature of<br />

the correspondence of man with heaven <strong>and</strong> with hell. While<br />

man’s rational mind is being formed it corresponds to the<br />

world of spirits, what is above it corresponding to heaven <strong>and</strong><br />

what is below to hell. With those preparing for heaven the<br />

regions above the rational mind are opened, but those below<br />

are closed to the influx of evil <strong>and</strong> falsity; while with those<br />

preparing for hell the parts below it are opened, <strong>and</strong> the parts<br />

above it are closed to the influx of good <strong>and</strong> truth. Thus the<br />

latter can look only to what is below themselves, that is, to hell;<br />

while the former can look only to what is above themselves,<br />

that is, to heaven. To look above themselves is to look to the<br />

Lord, because he is the common center to which all things of<br />

heaven look; while to look below themselves is to look<br />

backwards from the Lord to the opposite center, to which all<br />

things of hell look <strong>and</strong> tend (see above, n. 123, 124).<br />

431. In the preceding pages whenever spirits are mentioned<br />

those that are in the world of spirits are meant; but when<br />

angels are mentioned those that are in heaven are meant.

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