Heaven and Hell - Swedenborg Foundation

HEAVEN AND HELL 554
(n. 169); the nature of his thought depends upon its direction (n. 532);
his spiritual sight can be opened by the Lord (n. 76); he cannot see
spiritual objects (n. 582); every man has two gates (n. 430); his state in
the world (n. 504); he should not separate himself from the world (n.
528); he was created in the image of both worlds (n. 202); he is in both
worlds (n. 135, 304); is the means by which the natural and spiritual
worlds are conjoined (n. 112, 247); has within him both a natural and a
spiritual world (n. 90); relation of things in the vegetable kingdom to
things in man (n. 109); every part of man performs a use (n. 64); man
can worship only that of which he has some idea (n. 86 extract); the
highest degree in all, into which the Divine flows (n. 34); Divine influx
apart from man (n. 112); man’s inmost or highest (n. 39). The outmost
of Divine order is in man (n. 304, 315); man by creation is Divine order
in form (n. 30, 523 note); so far as man is in Divine order his acts are
uses in form (n. 112); the incarnation became necessary because man
had destroyed order (n. 101); man is born in ignorance because his life is
contrary to order (n. 108); spiritual speech is inherent in the interior
intellectual part of man (n. 243); the source of man’s immortality (n.
39); no man is born for hell (n. 318); man is excited to lust by heat from
hell (n. 571); the church is in man, not outside of him (n. 57); men and
women (n. 366, 368, 369). Angels’ speech with man (Chap. 28, n. 253);
men who can speak with angels (n. 115, 249 note, 250); how angels talk
with man (n. 246); angels and spirits present with every man (n. 165,
247); nature of conjunction with angels (n. 255, 307, 365); man
communicates with heaven and angels by means of correspondence (n.
114); men were created to become angels (n. 57); great numbers that
become angels (n. 415); angels say they are men (n. 183, 576); men are
watched over by angels (n. 391); how men ought to think about angels
(n. 183); angelic ideas are converted into natural ideas for man’s
reception (n. 168); man cannot comprehend angelic peace (n. 284);
neither men nor angels could exist if the Divine human did not flow
into heaven and all things of the world (n. 101); as regards man angels
think only of the will from which the body acts (n. 61); what angels say
of men with wrong ideas of God and heaven (n. 86); angels are present
while a man is being withdrawn from the body (n. 440, 449); angels
first receive man into the other life (n. 548); angels inspect and search
the memories of those entering the world of spirits (n. 462 [b]); 463);
why man was called a microcosm (n. 57 note). Heaven reflects a single
man (Chap. 8, 11, n. 59, 78); each society in heaven reflects a single
man (Chap. 9, n. 68); man an image of heaven (n. 99); man is the base
and termination of heaven (n. 100); correspondence of heaven to man
(n. 418); correspondence of all things of heaven with all things of man
(Chap. 12, n. 87); man has permanent existence from his
correspondence with heaven (n. 94); man’s interiors are arranged in the
form of heaven (n. 57 note); Divine order is heaven in man (n. 523);
heaven is stored up in man’s innocence (n. 276); all men are born for
heaven (n. 82, 420); how he may live the life of heaven (n. 529, 533); he
is formed for heaven only by means of the world (n. 360); he has turned
himself away from heaven (n. 305); his freedom is due to the
equilibrium between heaven and hell (Chap. 63, n. 537); his
communication with heaven or hell (n. 204); his looking to heaven or to
hell (n. 313); he is conjoined both to heaven and to hell (n. 292, 599);
difference between the conjunction of heaven with man and man with
man (n. 300); the conjunction of heaven with man is by means of the