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ls between my parents over my nose, for which Ahmed Sinai never tired of b<br />

laming Amina's father: 'Never before in my family has there been a nose li<br />

ke it! We have excellent noses; proud noses; royal noses, wife!' Ahmed Sin<br />

ai had already begun, at that time, to believe in the fictional ancestry h<br />

e had created for the benefit of William Methwold; djinn sodden, he saw Mu<br />

ghal blood running in his veins… Forgotten, too, the night when I was eigh<br />

t and a half, and my father, djinns on his breath, came into my bedroom to<br />

rip the sheets off me and demand: 'What are you up to? Pig! Pig from some<br />

where?' I looked sleepy; innocent; puzzled. He roared on. 'Chhi chhi! Filt<br />

hy! God punishes boys who do that! Already he's made your nose as big as p<br />

oplars. He'll stunt your growth; he'll make your soo soo shrivel up!' And<br />

my mother, arriving nightdressed in the startled room, 'Janum, for pity's<br />

sake; the boy was only sleeping.' The djinn roared through my father's lip<br />

s, possessing him completely: 'Look on his face! Whoever got a nose like t<br />

hat from sleeping?'<br />

There are no mirrors in a washing chest; rude jokes do not enter it, nor poin<br />

ting fingers. The rage of fathers is muffled by used sheets and discarded bra<br />

ssieres. A washing chest is a hole in the world, a place which civilization h<br />

as put outside itself, beyond the pale; this makes it the finest of hiding pl<br />

aces. In the washing chest, I was like Nadir Khan in his underworld, safe fro<br />

m all pressures, concealed from the demands of parents and history…<br />

… My father, pulling me into his squashy belly, speaking in a voice choked<br />

with instant emotion: 'All right, all right, there, there, you're a good bo<br />

y; you can be anything you want; you just have to want it enough! Sleep now<br />

…' And Mary Pereira, echoing him in her little rhyme: 'Anything you want to<br />

be, you can be; You can be just what all you want!' It had already occurre<br />

d to me that our family believed implicitly in good business principles; th<br />

ey expected a handsome return for their investment in me. Children get food<br />

shelter pocket money longholidays and love, all of it apparently free grat<br />

is, and most of the little fools think it's a sort of compensation for havi<br />

ng been born. 'There are no strings on me!' they sing; but I, Pin( cchio, s<br />

aw the strings. Parents are impelled by the profit motive nothing more, not<br />

hing less. For their attentions, they expected, from me, the immense divide<br />

nd of greatness. Don't misunderstand m;:. I didn't mind. I was, at that tim<br />

e, a dutiful child. I longed to give them what they wanted, what soothsayer<br />

s and framed letters had promised them; I simply did not know how. Where di<br />

d greatness come from? How did you get some? When?… When I was seven years<br />

old, Aadam Aziz and Reverend Mother came to visit us. On my seventh birthda<br />

y, dutifully, I permitted myself to be dressed up like the boys in the fish<br />

erman picture; hot and constricted in the outlandish garb, I smiled and smi<br />

led. 'See, my little piece of the moon!' Amina cried cutting a cake covered<br />

with candied farmyard animals, 'So chweet! Never takes out one tear!' Sand

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