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Salman Rushdie Midnight's children Salman Rushdie Midnight's ...

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oesn't even know…'<br />

Then they told me.<br />

It occurred to me, in the heart of that crazy Fly, that I owed the dead a n<br />

umber of mourning periods; after I learned of the demise of my mother and f<br />

ather and aunts Alia and Pia and Emerald, of cousin Zafar and his Kifi prin<br />

cess, of Reverend Mother and my distant relative Zohra and her husband, I r<br />

esolved to spend the next four hundred days in mourning, as was right and p<br />

roper: ten mourning periods, of forty days each. And then, and then, there<br />

was the matter of Jamila Singer…<br />

She had heard about my disappearance in the turmoil of the war in Bangladesh<br />

; she, who always showed her love when it was too late, had perhaps been dri<br />

ven a little crazy by the news. Jamila, the Voice of Pakistan, Bulbul of the<br />

Faith, had spoken out against the new rulers of truncated, moth eaten, war<br />

divided Pakistan; while Mr Bhutto was telling the U.N. Security Council, 'We<br />

will build a new Pakistan! A better Pakistan! My country hearkens for me!',<br />

my sister was reviling him in public; she, purest of the pure, most patriot<br />

ic of patriots, turned rebel when she heard about my death. (That, at least,<br />

is how I see it; all I heard from my uncle were the bald facts; he had hear<br />

d them through diplomatic channels, which do not go in for psychological the<br />

orizing.) Two days after her tirade against the perpetrators of the war, my<br />

sister had vanished off the face of the earth. Uncle Mustapha tried to speak<br />

gently: 'Very bad things are happening over there, Saleem; people disappear<br />

ing all the time; we must fear the worst.'<br />

No! No no no! Padma: he was wrong! Jamila did not disappear into the clutche<br />

s of the State; because that same night, I dreamed that she, in the shadows<br />

of darkness and the secrecy of a simple veil, not the instantly recognizable<br />

gold brocade tent of Uncle Puffs but a common black burqa, fled by air from<br />

the capital city; and here she is, arriving in Karachi, unquestioned unarre<br />

sted free, she is taking a taxi into the depths of the city, and now there i<br />

s a high wall with bolted doors and a hatch through which, once, long ago, I<br />

received bread, the leavened bread of my sister's weakness, she is asking t<br />

o be let in, nuns are opening doors as she cries sanctuary, yes, there she i<br />

s, safely inside, doors being bolted behind her, exchanging one kind of invi<br />

sibility for another, there is another Reverend Mother now, as Jamila Singer<br />

who once, as the Brass Monkey, flirted with Christianity, finds safety shel<br />

ter peace in the midst of the hidden order of Santa Ignacia… yes, she is the<br />

re, safe, not vanished, not in the grip of police who kick beat starve, but<br />

at rest, not in an unmarked grave by the side of the Indus, but alive, bakin<br />

g bread, singing sweetly to the secret nuns; I know, I know, I know. How do<br />

I know? A brother knows; that's all.<br />

Responsibility, assaulting me yet again: because there is no way out of it Jami<br />

la's fall was, as usual, all my fault.

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