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l, an Indian movie, in which physical contact is forbidden lest it corrupt t<br />

he watching flower of Indian youth; and there are feet beneath the table and<br />

faces above it, feet advancing towards feet, faces tumbling softly towards<br />

faces, but jerking away all of a sudden in a cruel censor's cut… two strange<br />

rs, each bearing a screen name which is not the name of their birth, act out<br />

their half unwanted roles. I left the movie before the end, to slip back in<br />

to the boot of the unpolished unwatched Rover, wishing I hadn't gone to see<br />

it, unable to resist wanting to watch it all over again.<br />

What I saw at the very end: my mother's hands raising a half empty glass of<br />

Lovely Lassi; my mother's lips pressing gently, nostalgically against the mo<br />

ttled glass; my mother's hands handing the glass to her Nadir Qasim; who als<br />

o applied, to the opposite side of the glass, his own, poetic mouth. So it w<br />

as that life imitated bad art, and my uncle Hanif's sister brought the eroti<br />

cism of the indirect kiss into the green neon dinginess of the Pioneer Cafe.<br />

To sum up: in the high summer of 1957, at the peak of an election campaign<br />

, Amina Sinai blushed inexplicably at a chance mention of the Communist Pa<br />

rty of India. Her son in whose turbulent thoughts there was still room for<br />

one more obsession, because a ten year old brain can accommodate any numb<br />

er of fixations followed her into the north of the city, and spied on a pa<br />

in filled scene of impotent love. (Now that Ahmed Sinai was frozen up, Nad<br />

ir Qasim didn't even have a sexual disadvantage; torn between a husband wh<br />

o locked himself in an office and cursed mongrels, and an ex husband who h<br />

ad once, lovingly, played games of hit the spittoon, Amina Sinai was reduc<br />

ed to glass kissery and hand dances.)<br />

Questions: did I ever, after that time, employ the services of pink plastic<br />

? Did I return to the cafe of extras and Marxists? Did I confront my mother<br />

with the heinous nature of her offence because what mother has any busines<br />

s to never mind about what once upon a time in full view of her only son, h<br />

ow could she how could she how could she? Answers: I did not; I did not; I<br />

did not.<br />

What I did: when she went on 'shopping trips', I lodged myself in her thoug<br />

hts. No longer anxious to gain the evidence of my own eyes, I rode in my mo<br />

ther's head, up to the north of the city; in this unlikely incognito, I sat<br />

in the Pioneer Cafe and heard conversations about the electoral prospects<br />

of Qasim the Red; disembodied but wholly present, I trailed my mother as sh<br />

e accompanied Qasim on his rounds, up and down the tenements of the distric<br />

t (were they the same chawls which my father had recently sold, abandoning<br />

his tenants to their fate?), as she helped him to get water taps fixed and<br />

pestered landlords to initiate repairs and disinfections. Amina Sinai moved<br />

amongst the destitute on behalf of the Communist Party a fact which never<br />

failed to leave her amazed. Perhaps she did it because of the growing impov<br />

erishment of her own life; but at the age of ten I wasn't disposed to be sy

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