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orted spaghetti Westerns and the most violent martial arts films ever made.<br />

I was, for a time, like a drugged person, my head reeling beneath the comp<br />

lexities of smell; but then my overpowering desire for form asserted itself<br />

, and I survived.<br />

Indo Pakistani relations deteriorated; the borders were closed, so that we<br />

could not go to Agra to mourn my grandfather; Reverend Mother's emigratio<br />

n to Pakistan was also somewhat delayed. In the meantime, Saleem was worki<br />

ng towards a general theory of smell: classification procedures had begun.<br />

I saw this scientific approach as my own, personal obeisance to the spiri<br />

t of my grandfather… to begin with, I perfected my skill at distinguishing<br />

, until I could tell apart the infinite varieties of betel nut and (with m<br />

y eyes shut) the twelve different available brands of fizzy drink. (Long b<br />

efore the American commentator Herbert Feldman came to Karachi to deplore<br />

the existence of a dozen aerated waters in a city which had only three sup<br />

pliers of bottled milk, I could sit blindfolded and tell Pakola from Hoffm<br />

an's Mission, Citra Cola from Fanta. Feldman saw these drinks as a manifes<br />

tation of capitalist imperialism; I, sniffing out which was Canada Dry and<br />

which 7 Up, unerringly separating Pepsi from Coke, was more interested in<br />

passing their subtle olfactory test. Double Kola and Kola Kola, Perri Col<br />

a and Bubble Up were blindly indentified and named.) Only when I was sure<br />

of my mastery of physical scents did I move on to those other aromas which<br />

only I could smell: the perfumes of emotions and all the thousand and one<br />

drives which make us human: love and death, greed and humility, have and<br />

have not were labelled and placed in neat compartments of my mind.<br />

Early attempts at ordering: I tried to classify smells by colour boiling und<br />

erwear and the printer's ink of the Daily Jang shared a quality of blueness,<br />

while old teak and fresh farts were both dark brown. Motor cars and graveya<br />

rds I jointly classified as grey… there was, too, classification by weight:<br />

flyweight smells (paper), bantam odours (soap fresh bodies, grass), welterwe<br />

ights (perspiration, queen of the night); shahi korma and bicycle oil were l<br />

ight heavy weight in my system, while anger, patchouli, treachery and dung w<br />

ere among the heavyweight stinks of the earth. And I had a geometric system<br />

also: the roundness of joy and the angularity of ambition; I had elliptical<br />

smells, and also ovals and squares… a lexicographer of the nose, I travelled<br />

Bunder Road and the P.E.C.H.S.; a lepidopterist, I snared whins like butter<br />

flies in the net of my nasal hairs. O wondrous voyages before the birth of p<br />

hilosophy!… Because soon I understood that my work must, if it was to have a<br />

ny value, acquire a moral dimension; that the only important divisions were<br />

the infinitely subtle gradations of good and evil smells. Having realized th<br />

e crucial nature of morality, having sniffed out that smells could be sacred<br />

or profane, I invented, in the isolation of my scooter trips, the science o<br />

f nasal ethics.

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