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ely put you straight; but one does not have to be Pope to know that the men<br />

s are not ever blue!' The young father closes his eyes; breathes deeply; co<br />

unter attacks. 'Skins have been dyed blue,' he stumbles. 'The Picts; the bl<br />

ue Arab nomads; with the benefits of education, my daughter, you would see…<br />

' But now a violent snort echoes in the confessional. 'What, Father? You ar<br />

e comparing Our Lord to junglee wild men? ? Lord, I must catch my ears for<br />

shame!'… And there is more, much more, while the young father whose stomach<br />

is giving him hell suddenly has the inspiration that there is something mo<br />

re important lurking behind this blue business, and asks the question; wher<br />

eupon tirade gives way to tears, and the young father says panickily, 'Come<br />

, come, surely the Divine Radiance of Our Lord is not a matter of mere pigm<br />

ent?'… And a voice through the flooding salt water: 'Yes, Father, you're no<br />

t so bad after all; I told him just that, exactly that very thing only, but<br />

he said many rude words and would not listen…' So there it is, him has ent<br />

ered the story, and now it all tumbles out, and Miss Mary Pereira, tiny virginal distrau<br />

a confession which gives us a crucial clue about her motives when, on the n<br />

ight of my birth, she made the last and most important contribution to the e<br />

ntire history of twentieth century India from the time of my grandfather's n<br />

ose bump until the time of my adulthood.<br />

Mary Pereira's confession: like every Mary she had her Joseph. Joseph D'Cost<br />

a, an orderly at a Pedder Road clinic called Dr Narlikar's Nursing Home ('Oh<br />

o!' Padma sees a connection at last), where she worked as a midwife. Things<br />

had been very good at first; he had taken her for cups of tea or lassi or fa<br />

looda and told her sweet things. He had eyes like road drills, hard and full<br />

of ratatat, but he spoke softly and well. Mary, tiny, plump, virginal, had<br />

revelled in his attentions; but now everything had changed.<br />

'Suddenly suddenly he's sniffing the air all the time. In a funny way, nose h<br />

igh up. I ask, 'You got a cold or what, Joe?' But he says no; no, he says, he<br />

's sniffing the wind from the north. But I tell him, Joe, in Bombay the wind<br />

comes off the sea, from the west, Joe…' In a fragile voice Mary Pereira descr<br />

ibes the ensuing rage of Joseph D'Costa, who told her, 'You don't know nothin<br />

g, Mary, the air comes from the north now, and it's full of dying. This indep<br />

endence is for the rich only; the poor are being made to kill each other like<br />

flies. In Punjab, in Bengal. Riots riots, poor against poor. It's in the win<br />

d.'<br />

And Mary: 'You talking crazy, Joe, why you worrying with those so bad thing<br />

s? We can live quietly still, no?'<br />

'Never mind, you don't know one thing.'<br />

'But Joseph, even if it's true about the killing, they're Hindu and Muslim pe<br />

ople only; why get good Christian folk mixed up in their fight? Those ones ha<br />

ve killed each other for ever and ever.'

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