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essionals gave references.<br />

Two men in business suits, one in pajamas, ran through the narrow gullies o<br />

f the Muslim muhalla to the taxi waiting on Chandni Chowk. They attracted c<br />

urious glances: not only because of their varied attire, but because they w<br />

ere trying not to run. 'Don't show panic,' Mr Kemal said, 'Look calm.' But<br />

their feet kept getting out of control and rushing on. Jerkily, in little r<br />

ushes of speed followed by a few badly disciplined steps at walking pace, t<br />

hey left the muhalla; and passed, on their way, a young man with a black me<br />

tal peepshow box on wheels, a man holding a dugdugee drum: Lifafa Das, on h<br />

is way to the scene of the important annunciation which gives this episode<br />

its name. Lifafa Pas was rattling his drum and calling: 'Come see everythin<br />

g, come see everything, come see! Come see Delhi, come see India, come see!<br />

Come see, come see!'<br />

But Ahmed Sinai had other things to look at.<br />

The <strong>children</strong> of the muhalla had their own names for most of the local inha<br />

bitants. One group of three neighbours was known as the 'fighting cock peo<br />

ple', because they comprised one Sindhi and one Bengali householder whose<br />

homes were separated by one of the muhalla's few Hindu residences. The Sin<br />

dhi and the Bengali had very little in common they didn't speak the same l<br />

anguage or cook the same food; but they were both Muslims, and they both d<br />

etested the interposed Hindu. They dropped garbage on his house from their<br />

rooftops. They hurled multilingual abuse at him from their windows. They<br />

flung scraps of meat at his door… while he, in turn, paid urchins to throw<br />

stones at their windows, stones with messages wrapped round them: 'Wait,'<br />

the messages said, 'Your turn will come'… the <strong>children</strong> of the muhalla did<br />

not call my father by his right name. They knew him as 'the man who can't<br />

follow his nose'.<br />

Ahmed Sinai was the possessor of a sense of direction so inept that, left t<br />

o his own devices, he could even get lost in the winding gullies of his own<br />

neighbourhood. Many times the street arabs in the lanes had come across hi<br />

m, wandering forlornly, and been offered a four anna chavanni piece to esco<br />

rt him home. I mention this because I believe that my father's gift for tak<br />

ing wrong turnings did not simply afflict him throughout his life; it was a<br />

lso a reason for his attraction to Amina Sinai (because thanks to Nadir Kha<br />

n, she had shown that she could take wrong turnings, too); and, what's more<br />

, his inability to follow his own nose dripped into me, to some extent clou<br />

ding the nasal inheritance I received from other places, and making me, for<br />

year after year, incapable of sniffing out true road… But that's enough fo<br />

r now, because I've given the three businessmen enough time to get to the i<br />

ndustrial estate. I shall add only that (in my opinion as a direct conseque<br />

nce of his lack of a sense of direction) my father was a man over whom, eve

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