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y accident he taught me how to ride a bicycle. By the time we left, I had t<br />

his secret tucked away with all my others: only I didn't intend this one to<br />

stay secret for very long.<br />

… And on the train home, there were voices hanging on to the outside of the<br />

compartment: 'Ohe, maharaj! Open up, great sir!' fare dodgers' voices figh<br />

ting with the ones I wanted to listen to, the new ones inside my head and t<br />

hen back to Bombay Central Station, and the drive home past racecourse and<br />

temple, and now Evelyn Lilith Burns is demanding that I finish her part fir<br />

st before concentrating on higher things.<br />

'Home again!' the Monkey shouts. 'Hurray… Back to Bom!' (She is in disgrac<br />

e. In Agra, she incinerated the General's boots.)<br />

It is a matter of record that the States Reorganization Committee had subm<br />

itted its report to Mr Nehru as long ago as October 1955; a year later, it<br />

s recommendations had been implemented. India had been divided anew, into<br />

fourteen states and six centrally administered 'territories'. But the boun<br />

daries of these states were not formed by rivers, or mountains, or any nat<br />

ural features of the terrain; they were, instead, walls of words. Language<br />

divided us: Kerala was for speakers of Malayalam, the only palindromicall<br />

y named tongue on earth; in Karnataka you were supposed to speak Kanarese;<br />

and the amputated state of Madras known today as Tamil Nadu enclosed the<br />

aficionados of Tamil. Owing to some oversight, however, nothing was done w<br />

ith the state of Bombay; and in the city of Mumbadevi, the language marche<br />

s grew longer and noisier and finally metamorphosed into political parties<br />

, the Samyukta Maharashtra Samiti ('United Maharashtra Party') which stood<br />

for the Marathi language and demanded the creation of the Deccan state of<br />

Maharashtra, and the Maha Gujarat Parishad ('Great Gujarat Party') which<br />

marched beneath the banner of the Gujarati language and dreamed of a state<br />

to the north of Bombay City, stretching all the way to the Kathiawar peni<br />

nsula and the Rann of Kutch… I am warming over all this cold history, thes<br />

e old dead struggles between the barren angularity of Marathi which was bo<br />

rn in the arid heat of the Deccan and Gujarati's boggy, Kathiawari softnes<br />

s, to explain why, on the day in February 1957 immediately following our r<br />

eturn from Agra, Methwold's Estate was cut off from the city by a stream o<br />

f chanting humanity which flooded Warden Road more completely than monsoon<br />

water, a parade so long that it took two days to pass, and of which it wa<br />

s said that the statue of Sivaji had come to life to ride stonily at its h<br />

ead. The demonstrators carried black flags; many of them were shopkeepers<br />

on hartal; many were striking textile workers from Mazagaon and Matunga; b<br />

ut on our hillock, we knew nothing about their jobs; to us <strong>children</strong>, the endless ant trai<br />

as magnetically fascinating as a light bulb to a moth. It was a demonstrat<br />

ion so immense, so intense in its passions, that it made all previous march

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