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lish; and in a large hall dominated by garlanded portraits of Muhammad Ali J<br />

innah, the founder of Pakistan, the Quaid i Azam, and of his assassinated fr<br />

iend and successor Liaquat Ali, a perforated sheet was held up and my sister<br />

sang. Jamila's voice fell silent at last; the voice of gold braid succeeded<br />

her brocade bordered song. 'Jamila daughter,' we heard, 'your voice will be<br />

a sword for purity; it will be a weapon with which we shall cleanse men's s<br />

ouls.' President Ayub was, by his own admission, a simple soldier; he instil<br />

led in my sister the simple, soldierly virtues of faith in leaders and trust<br />

in God; and she, 'The President's will is the voice of my heart.' Through t<br />

he hole in a perforated sheet, Jamila Singer dedicated herself to patriotism<br />

; and the diwan i khas, the hall of this private audience, rang with applaus<br />

e, polite now, not the wild wah wahing of the Bambino crowd, but the regimen<br />

ted approbation of braided gongs and pips and the delighted clapping of weep<br />

y parents. 'I say!' Uncle Puffs whispered, 'Darn fine, eh?'<br />

What I could smell, Jamila could sing. Truth beauty happiness pain: each had<br />

its separate fragrance, and could be distinguished by my nose; each, in Jam<br />

ila's performances, could find its ideal voice. My nose, her voice: they wer<br />

e exactly complementary gifts; but they were growing apart. While Jamila san<br />

g patriotic songs, my nose seemed to prefer to linger on the uglier smells w<br />

hich invaded it: the bitterness of Aunt Alia, the hard unchanging sunk of my<br />

fellow students' closed minds; so that while she rose into the clouds, I fe<br />

ll into the gutter.<br />

Looking back, however, I think I was already in love with her, long before<br />

I was told… is there proof of Saleem's unspeakable sister love? There is. J<br />

amila Singer had one passion in common with the vanished Brass Monkey; she<br />

loved bread. Chapatis, parathas, tandoori nans? Yes, but. Well then: was ye<br />

ast preferred? It was; my sister despite patriotism hankered constantly aft<br />

er leavened bread. And, in all Karachi, what was the only source of quality<br />

, yeasty loaves? Not a baker's; the best bread in the city was handed out t<br />

hrough a hatch in an otherwise blind wall, every Thursday morning, by the s<br />

isters of the hidden order of Santa Ignacia. Each week, on my Lambretta sco<br />

oter, I brought my sister the warm fresh loaves of nuns. Despite long snaki<br />

ng queues; making light of the overspiced, hot, dung laden odour of the nar<br />

row streets around the nunnery; ignoring all other calls upon my time, I fe<br />

tched the bread. Criticism was entirely absent from my heart; never once di<br />

d I ask my sister whether this last relic of her old flirtation with Christ<br />

ianity might not look rather bad in her new role of Bulbul of the Faith…<br />

Is it possible to trace the origins of unnatural love? Did Saleem, who had<br />

yearned after a place in the centre of history, become besotted with what h<br />

e saw in his sister of his own hopes for life? Did much mutilated no longer<br />

Snotnose, as broken a member of the Midnight Children's Conference as the<br />

knife scarred beggar girl Sundari, fall in love with the new wholeness of h

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