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'But I saw Him,' my grandfather says beneath motionless fans. 'Yes, ? can't<br />

deny it, I surely did.'… And the apparition: 'You're the one whose son died'<br />

; and my grandfather, with a pain in his chest: 'Why? Why did that happen?'<br />

To which the creature, made visible only by dust: 'God has his reasons, old<br />

man; life's like that, right?'<br />

Reverend Mother dismissed us all. 'Old man doesn't know what he means, wh<br />

atsitsname. Such a thing, that grey hairs should make a man blaspheme!' B<br />

ut Mary Pereira left with her face pale as bedsheets; Mary knew whom Aada<br />

m Aziz had seen who, decayed by his responsibility for her crime, had hol<br />

es in hands and feet; whose heel had been penetrated by a snake; who died<br />

in a nearby clocktower, and had been mistaken for God.<br />

I may as well finish my grandfather's story here and now; I've gone this fa<br />

r, and the opportunity may not present itself later on… somewhere in the de<br />

pths of my grandfather's senility, which inevitably reminded me of the craz<br />

iness of Professor Schaapsteker upstairs, the bitter idea took root that Go<br />

d, by his off hand attitude to Hanif's suicide, had proved his own culpabil<br />

ity in the affair; Aadam grabbed General Zulfikar by his military lapels an<br />

d whispered to him: 'Because I never believed, he stole my son!' And Zulfik<br />

ar: 'No, no, Doctor Sahib, you must not trouble yourself so…' But Aadam Azi<br />

z never forgot his vision; although the details of the particular deity he<br />

had seen grew blurred in his mind, leaving behind only a passionate, drooli<br />

ng desire for revenge (which lust is also common to us both)… at the end of<br />

the forty day mourning period, he would refuse to go to Pakistan (as Rever<br />

end Mother had planned) because that was a country built especially for God<br />

; and in the remaining years of his life he often disgraced himself by stum<br />

bling into mosques and temples with his old man's stick, mouthing imprecati<br />

ons and lashing out at any worshipper or holy man within range. In Agra, he<br />

was tolerated for the sake of the man he had once been; the old ones at th<br />

e Cornwallis Road paan shop played hit the spittoon and reminisced with com<br />

passion about the Doctor Sahib's past. Reverend Mother was obliged to yield<br />

to him for this reason if for no other the iconoclasm of his dotage would<br />

have created a scandal in a country where he was not known.<br />

Behind his foolishness and his rages, the cracks continued to spread; the<br />

disease munched steadily on his bones, while hatred ate the rest of him aw<br />

ay. He did not die, however, until 1964. It happened like this: on Wednesd<br />

ay, December 25th, 1963 on Christmas Day! Reverend Mother awoke to find he<br />

r husband gone. Coming out into the courtyard of her home, amid hissing ge<br />

ese and the pale shadows of the dawn, she called for a servant; and was to<br />

ld that the Doctor Sahib had gone by rickshaw to the railway station. By t<br />

he time she reached the station, the train had gone; and in this way my gr<br />

andfather, following some unknown impulse, began his last journey, so that<br />

he could end his story where it (and mine) began, in a city surrounded by

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