Bhagavad Gita Bhasya (Gambhirananada)

More documents

Recommendations

Info

own distinct result. Arjuna's question can be justified only if this separation were possible.] Similarly, what Arjuna said by way of censuring the Lord, as it were, in, 'It has been stated by the Lord that Wisdom is superior to action, and He exhorts me saying, "Undertake action," which is a source of evil! What may be the reason for this?', and also in, 'Tatkim, why then, O Kesava; niyojayasi, do You urge; mam, me; to ghore, horrible, cruel; karmani, action; involving injury?'that (censure) also does not become reasonable. On the other hand, [If the opponent's view be that Knowledge is to be combined with rites and duties sanctioned by the Vedas and the Smrtis in the case of the householders only, whereas for others those sanctioned by the Smrtis alone are to be combined with Knowledge..., then...] if it be supposed that the combination (of Knowledge) with action sanctioned only by the Smrtis has been enjoined for all by the Lord, and Arjuna also comprehended (accordingly), then, how can the statement, 'Why then do you urge me to horrible action', be rational? Besides, 3.2 You bewilder my understanding, as it were, by a seemingly conflicting statement! Tell me for 107
certain one of these by which I may attain the highest Good. English Translation of Sri Sankaracharya's Sanskrit Commentary - Swami Gambhirananda 3.2 'Though the Lord speaks lucidly, still, to me who am of a dull understanding, the Lord's utterance appears to be conflicting.' 'Mohayasi, You bewilder; me, any; buddhim, understanding; iva, as it were; vyamisrena iva, by that seemingly conflicting; vakyena, statement! You have surely undertaken to dispel the confusion of my understanding; but why do You bewildered (it)? Hence I say, "You bewildered my understanding, as it were."' However, if You [In some readings, 'tvam tu, however, you', is substituted by 'tatra, as to that'.-Tr.] think that it is impossible for a single person to pursue both Knowledge and action, which can be undertaken (only) by different persons then, that being the case, vada, tell me; niscitya, for certain; tadekam, one of these, either Knowledge or action: "This indeed is fit for Arjuna, according to his understanding, strength and situation"; yena, by which, by one of either Knowledge or action; aham, I; apnuyam, may attain; sreyah, the highest Good.' Even if 108
Page 2 and 3:
Srimad Bhagavad Gita English Transl
Page 4 and 5:
kinsmen (1.37), relatives (1.34) an
Page 6 and 7:
(rites and duties) alone' (47); 'Th
Page 8 and 9:
imparted to you from the standpoint
Page 10 and 11:
Vedas and then enquires into their
Page 12 and 13:
Nor even do all the statements abou
Page 14 and 15:
they are to be understood analytica
Page 16 and 17:
'Tattvamasi, thou art That', with a
Page 18 and 19:
English Translation of Sri Sankarac
Page 20 and 21:
2.14 But the contacts of the organs
Page 22 and 23:
happiness and sorrow when subjected
Page 24 and 25:
unreal is dependent on awareness, t
Page 26 and 27:
punah sadbuddheh, etc. so, the next
Page 28 and 29:
Page 30 and 31:
the A.A. adds 'tatha dhana-nase-apy
Page 32 and 33:
2.19 He who thinks of this One as t
Page 34 and 35:
having experienced the process of o
Page 36 and 37:
does he cause to be killed! [This i
Page 38 and 39:
stump of a tree?! Vedantin: No, bec
Page 40 and 41:
enlightened one, does not stand to
Page 42 and 43:
continues (happily in the town of n
Page 44 and 45:
e argued that from the expression,
Page 46 and 47:
2.22 As after rejecting wornout clo
Page 48 and 49:
stationary, i.e. fixed like a stump
Page 50 and 51:
2.26 This (verse), 'On the other ha
Page 52 and 53:
nonperception, as their beginning (
Page 54 and 55:
2.30 O descendant of Bharata, this
Page 56 and 57:
Page 58 and 59: maranat, death. The meaning is that
Page 60 and 61: with determination; yuddhaya, for f
Page 62 and 63: listen to this (wisdom) from the st
Page 64 and 65: ighteousness in the form of Yoga (o
Page 66 and 67: 2.43 Partha, O son of Prtha; those
Page 68 and 69: 2.44 And vyavasayatmika, one-pointe
Page 70 and 71: and protection. Yoga means acquisit
Page 72 and 73: 2.47 Your right is for action alone
Page 74 and 75: which it is said, 'undertake'? This
Page 76 and 77: which, through equanimity, makes ac
Page 78 and 79: English Translation of Sri Sankarac
Page 80 and 81: samadhau, in samadhi, that is to sa
Page 82 and 83: in the Yoga of Knowledge after havi
Page 84 and 85: 2.56 Moreover, that munih, monk [Sa
Page 86 and 87: absolute firmness in withdrawal, an
Page 88 and 89: Brahman cannot arise until attachme
Page 90 and 91: indriyani, organs; are vase, under
Page 92 and 93: seeking Liberation cannot avoid thi
Page 94 and 95: 2.64 But by perceiving objects with
Page 96 and 97: 2.66 For the unsteady there is no w
Page 98 and 99: etc. (60), and having established t
Page 100 and 101: who are really asleep; are said to
Page 102 and 103: It towards Itself. [Does the injunc
Page 104 and 105: coming from all sides; pravisanti,
Page 106 and 107: this, in the state of Brahman-hood
Page 110 and 111: Knowledge had been spoken of at all
Page 112 and 113: y the name of righteousness and are
Page 116 and 117: that in such texts as-'Extending to
Page 118 and 119: 3.6 One, who after withdrawing the
Page 120 and 121: inaction, to non-performance (of du
Page 124 and 125: panca-maha-yajnas, five great offer
Page 128 and 129: knowledge of the Self, it is the bo
Page 130 and 131: and santosa means happiness in gene
Page 132 and 133: (you should perform your duty) for
Page 134 and 135: 3.21 Yat yat, [This is according to
Page 138 and 139: yuktah, merged in yoga.-Tr.], he sh
Page 142 and 143: yuddhyasva, engage in battle; sanny
Page 144 and 145: 3.33 Even a man of wisdom behaves a
Page 146 and 147: ecomes mindful only of the scriptur
Page 148 and 149: sin, a sinful act; api, even; anicc
Page 150 and 151: 3.38 Yatha, as; vahnih, fire, which
Page 152 and 153: the embodied being; avrtya, by veil
Page 154 and 155: error, etc.-V.S.A.] is param, super
Page 156 and 157: Chapter 4 English Translation - Swa
Page 158 and 159:
of their organs, and that the world
Page 160 and 161:
yours. Aham, I; veda know; tani, th
Page 162 and 163:
Page 164 and 165:
austerity. 'In that case, You have
Page 166 and 167:
Page 168 and 169:
such Vedic texts as, 'The Brahmanas
Page 170 and 171:
should taint them. Owing to the abs
Page 172 and 173:
to; kim karma, what is action; and
Page 174 and 175:
certainly on the plane of ignorance
Page 176 and 177:
a totally opposite perception. And
Page 178 and 179:
karmas) is inaction; since this pro
Page 180 and 181:
His own words that there is no resu
Page 182 and 183:
4.19 The wise call him learned whos
Page 184 and 185:
away by the fire of wisdom. By way
Page 186 and 187:
without possessions, he incurs no s
Page 188 and 189:
accomplished with the mind and spee
Page 190 and 191:
Page 192 and 193:
action...' (20). Of that very perso
Page 194 and 195:
a compound word-) in the fire of Br
Page 196 and 197:
differences among actions, accessor
Page 198 and 199:
full realization. This is supported
Page 200 and 201:
which is associated with all the qu
Page 202 and 203:
withdrawal (samyama) [Samyama consi
Page 204 and 205:
either inside or outside) ['Three s
Page 206 and 207:
sacrifices. What to speak of the ot
Page 208 and 209:
detached'-You will be freed from wo
Page 210 and 211:
4.34 Viddhi, know; tat, that, the p
Page 212 and 213:
4.36 Even if you be the worst sinne
Page 214 and 215:
life) prior to the rise of Knowledg
Page 216 and 217:
achieving; jnanam, Knowledge; adhig
Page 218 and 219:
enounced actions through yoga, atma
Page 220 and 221:
Chapter 5 5.1 Arjuna said -- O Krsn
Page 222 and 223:
5.3 He who does not hate and does n
Page 224 and 225:
of the results of the path of Knowl
Page 226 and 227:
Knowledge). How does it lead to tha
Page 228 and 229:
vijitatma, controlled in body; jite
Page 230 and 231:
Page 232 and 233:
not for my gain'; apnoti, attains;
Page 234 and 235:
is: The embodied one, however, who
Page 236 and 237:
Page 238 and 239:
theirs-being covered by which ignor
Page 240 and 241:
5.18 Panditah, the learned ones; sa
Page 242 and 243:
will also say, 'Being without begin
Page 244 and 245:
Page 246 and 247:
happiness in external objects. This
Page 248 and 249:
impulse of desire and anger is cert
Page 250 and 251:
5.25 Rsayah, the seers, those who h
Page 252 and 253:
etc., brought to the intellect thro
Page 254 and 255:
Chapter 6 6.1 The Blessed Lord said
Page 256 and 257:
his rejection of thoughts for the r
Page 258 and 259:
'That which they call monasticism,
Page 260 and 261:
who has given up thought about ever
Page 262 and 263:
source of such bondages as love etc
Page 264 and 265:
ecomes manifest, i.e. becomes direc
Page 266 and 267:
elative;- to all these as also sadh
Page 268 and 269:
solitary, either naturally or throu
Page 270 and 271:
e presented here as the primary obj
Page 272 and 273:
Page 274 and 275:
egulated, whose effort in work is m
Page 276 and 277:
Page 278 and 279:
Page 280 and 281:
Page 282 and 283:
Page 284 and 285:
6.29 Yoga-yukta-atma, one who has h
Page 286 and 287:
6.32 O Arjuna, that yogi is conside
Page 288 and 289:
Page 290 and 291:
possible to be attained through the
Page 292 and 293:
6.38 Mahabaho, O Mighty-armed one;
Page 294 and 295:
Page 296 and 297:
Page 298 and 299:
Page 300 and 301:
with its ausxiliaries, and instruct
Page 302 and 303:
Me; asamsayam, with certainty, with
Page 304 and 305:
vetti, knows; mam, Me; tattvatah, i
Page 306 and 307:
of sustenance of life; and yaya, by
Page 308 and 309:
Page 310 and 311:
discrimination. I am the tejah, cou
Page 312 and 313:
Tr.] 'The world does not know Me, t
Page 314 and 315:
ondage of the world. 'If it is that
Page 316 and 317:
7.17 Of them, the man of Knowledge,
Page 318 and 319:
gatim, super-excellent Goal to be r
Page 320 and 321:
Page 322 and 323:
7.23 Since those non-discriminating
Page 324 and 325:
world; na abhijanati, does not know
Page 326 and 327:
happiness, sorrow and their causes,
Page 328 and 329:
hajante, adore; mam, Me, the suprem
Page 330 and 331:
individual, of actions, of the phys
Page 332 and 333:
8.2 In order to settle these questi
Page 334 and 335:
Page 336 and 337:
Page 338 and 339:
8.8 Partha, O son of Prtha; anu-cin
Page 340 and 341:
as also the strength of concentrati
Page 342 and 343:
Immutable (Brahman) is that' (ibid)
Page 344 and 345:
Page 346 and 347:
six months, nor even a year! What t
Page 348 and 349:
Why are all the worlds together wit
Page 350 and 351:
same multitude of beings continues
Page 352 and 353:
the Unmanifested. He is bhavah, the
Page 354 and 355:
there is nothing superior-; yasya,
Page 356 and 357:
Page 358 and 359:
krsnah, the dark fornight, means th
Page 360 and 361:
English Translation - Swami Gambhir
Page 362 and 363:
Chapter 9 English Translation - Swa
Page 364 and 365:
knowledge of Brahman shines most br
Page 366 and 367:
ound;-where?-mrtyu-samsara-vartmani
Page 368 and 369:
Page 370 and 371:
9.7 O son Kunti, all the beings go
Page 372 and 373:
Page 374 and 375:
[During creation, continuance and d
Page 376 and 377:
9.12 Of vain hopes, of vain actions
Page 378 and 379:
Page 380 and 381:
Page 382 and 383:
9.18 (I am) the gatih, fruit of act
Page 384 and 385:
worshpping Me according to the resp
Page 386 and 387:
Vedas-merely the Vedic rites and du
Page 388 and 389:
O son of Kunti, worship Me alone (t
Page 390 and 391:
ignorantly out of their devotion to
Page 392 and 393:
9.27 O son of Kunti, whatever you d
Page 394 and 395:
9.29 I am impartial towards all bei
Page 396 and 397:
9.31 Having given up his external e
Page 398 and 399:
this human life which is a means to
Page 400 and 401:
Page 402 and 403:
10.5 Buddhih, intelligence-the powe
Page 404 and 405:
manasa; from My mind-they were crea
Page 406 and 407:
Page 408 and 409:
their hearts-atmabhavah means the s
Page 410 and 411:
y the words 'all the sages', still
Page 412 and 413:
alone; vettha, know; atmanam, Yours
Page 414 and 415:
again, though spoken of earlier; at
Page 416 and 417:
10.21 Among the Adityas [viz Dhata,
Page 418 and 419:
10.23 Rudranam, among the eleven Ru
Page 420 and 421:
10.26 Sarva-vrksanam, among all tre
Page 422 and 423:
Page 424 and 425:
things possessed of souls were spok
Page 426 and 427:
10.34 And I am Death, the destroyer
Page 428 and 429:
10.36 Chalayatam, of the fraudulent
Page 430 and 431:
10.39 Ca, moreover; O Arjuna, yat a
Page 432 and 433:
10.42 Athava, or, on the other hand
Page 434 and 435:
Page 436 and 437:
And they are nana-vidhani, of diffe
Page 438 and 439:
form; eva, merely; anena, with this
Page 440 and 441:
celestial flowers and clothings; di
Page 442 and 443:
end. Becoming filled with humility,
Page 444 and 445:
glowing all around, difficult to lo
Page 446 and 447:
11.19 Pasyami, I see; tvam, You; as
Page 448 and 449:
e of great purity and holiness, and
Page 450 and 451:
11.24 O Visnu, verily, seeing Your
Page 452 and 453:
ulers (pala) of the earth (avani);
Page 454 and 455:
haste; into a pradiptam, glowing; j
Page 456 and 457:
Even without you, all the warriors
Page 458 and 459:
11.34 By saying, 'who have been kil
Page 460 and 461:
good as dead when the four unconque
Page 462 and 463:
salutation as well. Ananta, O infin
Page 464 and 465:
sasankah, the moon; prajapatih, the
Page 466 and 467:
Yours, of God; yat, whatever; uktam
Page 468 and 469:
world, You are also pujyah, worthy
Page 470 and 471:
11.45 Asmi, I am; hrsitah, delighte
Page 472 and 473:
tava, to you; maya, by Me-who am ra
Page 474 and 475:
Page 476 and 477:
11.52 Idam, this; rupam, form; mama
Page 478 and 479:
is devoid of attachment and free fr
Page 480 and 481:
Chapter 12 12.1 Arjuna said -- Thos
Page 482 and 483:
is free from purblindness caused by
Page 484 and 485:
e the supreme God' (Sv. 4.10), 'The
Page 486 and 487:
greater. We shall speak later of th
Page 488 and 489:
12.8 Adhatsva, fix manah, the mind-
Page 490 and 491:
enounce the results of all works by
Page 492 and 493:
existence together with its cause;
Page 494 and 495:
ecome identified with God, they wou
Page 496 and 497:
12.14 Santustah satatam, he who is
Page 498 and 499:
understand in the right way the dut
Page 500 and 501:
12.19 Narah, the person; tulya-nind
Page 502 and 503:
above in, 'He who is not hateful to
Page 504 and 505:
ksetram iti, as the field-because i
Page 506 and 507:
mundance existence. And both these
Page 508 and 509:
God who is present alike everywhere
Page 510 and 511:
decrepitude, death, etc. do not. (O
Page 512 and 513:
experiencer, and the very fact of b
Page 514 and 515:
Liberation of the Self are real in
Page 516 and 517:
Therefore, such being the case, the
Page 518 and 519:
understands he is different from ca
Page 520 and 521:
e knower of the field,' as also, 'K
Page 522 and 523:
illustration was cited that a deser
Page 524 and 525:
of ignorance? Opponent: Since ignor
Page 526 and 527:
way by the gunas of Nature' (3.27),
Page 528 and 529:
different branches of Vedic texts.]
Page 530 and 531:
categories. The dasa, ten; indriyan
Page 532 and 533:
samasena, briefly; udahrtam, spoken
Page 534 and 535:
13.9 Non-attachment with regard to
Page 536 and 537:
special kind of attachment consisti
Page 538 and 539:
gathering of pure and modest person
Page 540 and 541:
and because they are auxiliary caus
Page 542 and 543:
strongly girding up the loins and d
Page 544 and 545:
is meant to present Brahman as inde
Page 546 and 547:
through th adjuncts in the form of
Page 548 and 549:
Knowable gets expressed through det
Page 550 and 551:
13.16 Existing, bahih, outside- the
Page 552 and 553:
13.18 That is the Light even of the
Page 554 and 555:
Gita. Who is fit for this true know
Page 556 and 557:
ecause, there being nothing to rule
Page 558 and 559:
to be; the hetuh, cause, in the sen
Page 560 and 561:
with the qualities is the cause of
Page 562 and 563:
vere 13 with the superimposition of
Page 564 and 565:
Experiencer: As heat is by fire, si
Page 566 and 567:
dawn of Knowledge, still is not ill
Page 568 and 569:
not be that 'all actions' means tho
Page 570 and 571:
atmanam, Self; atmani, in (their) i
Page 572 and 573:
which one attains Immortality' (12)
Page 574 and 575:
elephant created by magic, a thing
Page 576 and 577:
established that the supreme Lord i
Page 578 and 579:
another. In this way they destroy t
Page 580 and 581:
Page 582 and 583:
But this One is not an agent. Hence
Page 584 and 585:
Page 586 and 587:
Chapter 14 14.1 The Blessed Lord sa
Page 588 and 589:
Knowledge; na, are not; upajayante,
Page 590 and 591:
desposits the seed, the agent of im
Page 592 and 593:
association of happiness, which is
Page 594 and 595:
attachment-hankering is the longing
Page 596 and 597:
subduing both rajas and tamas. When
Page 598 and 599:
14.13 O descendant of the Kuru dyna
Page 600 and 601:
Tatha, similarly, in that very way;
Page 602 and 603:
orn; undhavam, higher up, in the wo
Page 604 and 605:
14.20 Having transcended these thre
Page 606 and 607:
Page 608 and 609:
into body, organs and objects; vart
Page 610 and 611:
sah, he; ucyate, is said to have; g
Page 612 and 613:
absolute, unfailing Bliss by nature
Page 614 and 615:
in the sense of stambha, perhaps me
Page 616 and 617:
15.2 The branches of that (Tree), e
Page 618 and 619:
Page 620 and 621:
15.5 The wise ones who are free fro
Page 622 and 623:
come to that Abode? Reply: As to th
Page 624 and 625:
15.8 Yat, when; isvarah, the master
Page 626 and 627:
unseen objects; na, do not; anu-pas
Page 628 and 629:
light, brilliance, radiance; which
Page 630 and 631:
ecoming; somah, Soma; rasatmakah, w
Page 632 and 633:
knowledge of those who perform evil
Page 634 and 635:
15.17 But different is th supreme P
Page 636 and 637:
hence, by virtue of being the most
Page 638 and 639:
under-standing; etat, this, the scr
Page 640 and 641:
or Karma-yoga have sattvika qualiti
Page 642 and 643:
16.3 Tajah, vigour, not the brightn
Page 644 and 645:
Lord says-asurim, demoniacal; sampa
Page 646 and 647:
Prtha, srnu, hear of, understand; t
Page 648 and 649:
ighteousness, unrigtheousness, etc.
Page 650 and 651:
with cares; pralayantam, which end
Page 652 and 653:
16.14 Asau, that; unconquerable sat
Page 654 and 655:
lood, hair, bones etc., and running
Page 656 and 657:
mam, Me, God-transgression of My co
Page 658 and 659:
ejected, and which is the root of a
Page 660 and 661:
Page 662 and 663:
Chapter 17 17.1 Arjuna said -- But,
Page 664 and 665:
threefold-born of sattva, rajas and
Page 666 and 667:
17.4 Sattvikah, those having the sa
Page 668 and 669:
espectively being shown here so tha
Page 670 and 671:
Page 672 and 673:
just as it should be-with the firm
Page 674 and 675:
austerity, austerity accomplished t
Page 676 and 677:
gentleness-that which is called kin
Page 678 and 679:
name, being honoured and worshipped
Page 680 and 681:
Page 682 and 683:
17.24 Tasmat, therefore; yajna-dana
Page 684 and 685:
17.27 And the steadfastness in sacr
Page 686 and 687:
Brahman, who have fully purified th
Page 688 and 689:
18.2 The Blessed Lord said -- The l
Page 690 and 691:
18.3 Eke, some; manisinah, learned
Page 692 and 693:
enounced ever undertaking,' 'who is
Page 694 and 695:
Page 696 and 697:
Page 698 and 699:
ondage; and also because they are f
Page 700 and 701:
Page 702 and 703:
internal organ has become purified
Page 704 and 705:
emaining at without doing or causin
Page 706 and 707:
after death to those who do not res
Page 708 and 709:
Page 710 and 711:
the mind and the intellect.] in num
Page 712 and 713:
18.16 Tatra is used for connecting
Page 714 and 715:
absolute, unchanging witness of the
Page 716 and 717:
accepted, It should have a change t
Page 718 and 719:
Page 720 and 721:
18.19 Jnanam, knowledge; karma, act
Page 722 and 723:
ased on rajas and tamas, those that
Page 724 and 725:
tamas predominates. Now is being st
Page 726 and 727:
consideration of its consequence, l
Page 728 and 729:
esults of actions; lubdhah, covetou
Page 730 and 731:
anything; and prthaktvena, severall
Page 732 and 733:
understands; ayathavat, wrongly, no
Page 734 and 735:
according as the situation arises f
Page 736 and 737:
Page 738 and 739:
the end (of enjoyment); is mohanam,
Page 740 and 741:
18.41 Parantapa, O scorcher of enem
Page 742 and 743:
to have been classified according t
Page 744 and 745:
18.44 The natural duties of the Vai
Page 746 and 747:
karma-niratah, one devoted to his o
Page 748 and 749:
For all undertakings are surrounded
Page 750 and 751:
is not ever-changing, nor is action
Page 752 and 753:
origination, they (the Viasesikas)
Page 754 and 755:
(material) causes and becomes fit f
Page 756 and 757:
two moons, etc. superimposed by the
Page 758 and 759:
arises from the performance of one'
Page 760 and 761:
The sentences, 'radiant like the su
Page 762 and 763:
(momentary) consciousness have conc
Page 764 and 765:
cannot be that pleasure is for plea
Page 766 and 767:
(delusion); and niyamya, controllin
Page 768 and 769:
18.53 (That person) vimucya, having
Page 770 and 771:
eings', for this will be spoken of
Page 772 and 773:
the culmination of Knowledge-which
Page 774 and 775:
to coexistence with duties, like go
Page 776 and 777:
anything else-; buddhi-yogam, to th
Page 778 and 779:
actions performed in previous birth
Page 780 and 781:
sasvatam, eternal; sthanam, Abode,
Page 782 and 783:
18.65 Bhava manmana, have your mind
Page 784 and 785:
the dark-ness born of ignorance wit
Page 786 and 787:
form of sanke etc. and darkness fro
Page 788 and 789:
then, since Liberation cannot come
Page 790 and 791:
eing exhausted without creating ano
Page 792 and 793:
performing nityakarmas is the resul
Page 794 and 795:
circumstantial inference that, sinc
Page 796 and 797:
the kamya-Agnihotra). Therefore, it
Page 798 and 799:
mendicants belonging to the Order o
Page 800 and 801:
case of a stump and a man, when the
Page 802 and 803:
and even in the life preceding that
Page 804 and 805:
ceases in the absence of the false
Page 806 and 807:
knowledge of Brahman, the realizati
Page 808 and 809:
Reply: No, for in the case of the '
Page 810 and 811:
18.67 Idam, this Scripture; which h
Page 812 and 813:
the supreme Teacher'-. Tho him come
Page 814 and 815:
various sacrifices, viz rituals, lo
Page 816 and 817:
ewilderment, natural indiscriminati
Page 818 and 819:
narrated; vasudevasya, of Vasudeva;
Page 820:
struck with great wonder. And hrsya
show all

Bhagavad Gita Bhasya (Gambhirananada)

You also want an ePaper? Increase the reach of your titles

Delete template?

Save as template?