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Bhagavad Gita Bhasya (Gambhirananada)

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afflicted and the others-are not dear to Vasudeva?'<br />

'This is not so!' 'What then?'<br />

7.18 All of these, indeed, are noble, but the man of<br />

Knowledge is the very Self. (This is) My opinion.<br />

For, with a steadfast mind, he is set on the path<br />

leading to Me alone who am the super-excellent<br />

Goal.<br />

English Translation of Sri Sankaracharya's Sanskrit<br />

Commentary - Swami Gambhirananda<br />

7.18 Sarve, ete, all of these three, without<br />

exception; are eva, indeed, udarah, noble, i.e.; they<br />

are verily dear to Me. For, no devotee of Mine can<br />

become disagreeable to Me who am Vasudeva. But<br />

the man of Knowledge becomes very much dear.<br />

This is the difference. Why is this so? In answer the<br />

Lord says: Tu but; jnani, the man of Knowledge; is<br />

atma eva, the very Self, not different from Me. This<br />

is me, My; matam, opinion, conviction. Hi, for;<br />

yuktatma, with a steadfast mind-having his mind<br />

absorbed in the idea, 'I am verily Vasudeva, the<br />

Lord, and none else', that man of Knowledge<br />

asthitah, is set on the path leading to, he is engaged<br />

in ascending to, going to; mam eva, Me alone, to<br />

the supreme Brahman; who am the anuttamam<br />

316

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