Bhagavad Gita Bhasya (Gambhirananada)

unseen objects; na, do not; anu-pasyanti, see. And
the Lord regrets this saying, 'Alas! How sorrowful
this is!' Those others, again, jnana-caksusah, who
have the eye of knowledge, [Jnana-caksuh means
the scriptures supported by reasoning, which are
the means of knowledge.] who have the insight of
under-standing which has arisen from the valid
means of knowledge, i.e., those having a clear
vision; pasyanti, see this one.
15.11 And the yogis who are diligent see this one as
existing in themselves. The non-discriminating
ones who lack self-control do not see this onethough
(they be) diligent.
English Translation of Sri Sankaracharya's Sanskrit
Commentary - Swami Gambhirananda
15.11 And some, however, yoginah, the yogis of
concentrated minds; yatantah, who are diligent;
pasyanti, see; evam, this one, the Self under
discussion; as avasthitam, existing; atmani, in
themselves, in their own intelligence. They realize,
'I am This.' Acetasah, the non-discriminating ones;
akrta-atmanah, who lack self-control, who have not
purified themselves through austerity and control
of the organs, who have not desisted from bad
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