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Bhagavad Gita Bhasya (Gambhirananada)

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actions-nitya, naimittika, kamya and nisiddha<br />

(prohibited actions); [See note on p. 128.-Tr.]<br />

manasa, mentally, through discriminating wisdomi.e.<br />

having given up (all actions) by seeing inaction<br />

in action, etc. Freed from the activities of speech,<br />

mind and body, effortles, placid in mind, and<br />

devoid of all external wants which are different<br />

from the Self, he continues happily. This is what<br />

has been said. Where and how does the vasi, man<br />

of self-control, i.e. one who has his organs under<br />

control, remain? This is being answered: Navadvare<br />

pure, in the town with nine gates, of which<br />

seven [Two ears, two eyes nostrils, and mouth.] are<br />

in the head for one's own experiences, and two are<br />

below for urination and defecation. As possessed<br />

of those gates, it is called the 'town with nine<br />

gates'. Being like a town, the body is called a town<br />

with the Self as its only master. And it is inhabited<br />

by the organs, mind, intellect and objects, like<br />

citizens, as it were, which serve its needs and<br />

which are productive of many results and<br />

experience. Renouncing all actions, the dehi,<br />

embodied one, resides in that town with nine<br />

gates. Objection: What is the need of this<br />

specification? For all embodied beings, be they<br />

monks or not, reside in bodies to be sure! That<br />

being so, the specification is needless. The answer<br />

232

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