Bhagavad Gita Bhasya (Gambhirananada)

error, etc.-V.S.A.] is param, superior; indriyebhyah,
to the organs. Similarly, buddhih, the intellect,
having the nature of determination; is para,
superior; manasah, to the mind. And yah, the one
who is innermost as compared with all the objects
of perception ending with the intellect, and with
regard to which Dweller in the body it has been
said that desire, in association with its 'abodes'
counting from the organs, deludes It by shrouding
Knowledge; sah, that one; is tu, however; paratah,
superior; buddheh, to the intellect- He, the
supreme Self, is the witness of the intellect. [The
portion, 'with regard to which Dweller...the
supreme Self,' is translated from Ast. Which has
the same reading here as the A.A. The G1. Pr.
Makes the "abode'' counting from the organs' an
adjective of 'the Dweller in the body', and omits the
portion, 'is tu, however...buddheh, to the intellect'.-
Tr.]
3.43 [The Ast, introdcues this verse with, 'Tatah
kim, what follows from that?'-Tr.] Understanding
the Self thus [Understanding...thus:that desires can
be conquered through the knowledge of the Self.]
as superior to the intellect, and completely
establishing (the Self) is spiritual absorption with
the (help of) the mind, O mighty-armed one,
153