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Bhagavad Gita Bhasya (Gambhirananada)

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Tatha, similarly, in that very way; pralinah, when<br />

one dies; tamasi, while tamas predominates; jayate,<br />

he takes birth; mudha-yonisu, among the stupid<br />

species, such as animals etc. A summary of the idea<br />

of the preceding (three) verses is being stated:<br />

14.16 They say that the result of good work is pure<br />

and is born of sattva. But the result of rajas is<br />

sorrow; the result of tamas is ignorance.<br />

English Translation of Sri Sankaracharya's Sanskrit<br />

Commentary - Swami Gambhirananda<br />

14.16 Ahuh, they, the wise persons, say; that<br />

phalam, the result; sukrtasya, of good; karmanah,<br />

work, i.e. acts having the sattva quality; is verily<br />

nirmalam, pure; and is sattvikam, born of sattva.<br />

Tu, but; phalam, the result; rajasah, of rajas, i.e. of<br />

acts that have the qualitty of rajas-for the topic<br />

relates to actions; is duhkham, sorrow. In<br />

accordance with its cause, the result too is indeed<br />

sorrow, a product of rajas. So also ajnanam,<br />

ignorance; is, as before, (the result) tamasah, of<br />

tamas, of unrighteous acts that have the quality of<br />

tamas. What else results from the qualities?<br />

599

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