Bhagavad Gita Bhasya (Gambhirananada)

another. In this way they destroy the self that had
been accepted successively. Thus, all unillumined
persons are destroyers of the Self. But that which is
the Self in reality, even that remains as though
destroyed for ever by ignorance, because of the
absence of any benefit from Its presence. So, all
unenlightened persons are, verily, destroyers of the
Self. On the contrary, the other person who has
realized the Self as described does not injure in
either way [i.e. either through superimposition or
through non-super-imposition.] the Self by his own
Self. Therefore he attains the supreme Goal, i.e., the
result stated above comes to him. Lest it be
doubted that what was said in, 'seeing equally God
who is present in all beings, he does not injure the
Self by the Self, is improper with regard to the
selves which are diverse according to the
differences created by the variety in their own
qualities and actions, the Lord says:
13.30 And he who sees actions as being done in
various ways by Nature itself, and also the Self as
the non-agent,-he sees.
English Translation of Sri Sankaracharya's Sanskrit
Commentary - Swami Gambhirananda
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