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Bhagavad Gita Bhasya (Gambhirananada)

Bhagavad Gita Bhasya (Gambhirananada)

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is free from purblindness caused by such defects as<br />

attachment etc.; avesya,by fixing, concentrating;<br />

their manah, minds; mayi, on Me, on God in His<br />

Cosmic form; nitya-yuktah, with steadfast<br />

devotion, by being ever-dedicated in accordance<br />

with the idea expressed in the last verse of the<br />

preceding chapter; and being upetah, endowed;<br />

paraya, with supreme; sraddhaya faith;-te, they;<br />

matah, are considered; to be yukta-tamah, most<br />

perfect yogis; me, according to Me, for they spend<br />

days and nights with their minds constantly fixed<br />

on Me. Therefore, it is proper to say with regard to<br />

them that they are the best yogis. 'Is it that the<br />

others do not become the best yogis?' No, but listen<br />

to what has to be said as regards them:'<br />

12.3 Those, however, who meditate in every way<br />

on the Immutable, the Indefinable, the Unmanifest,<br />

which is all-pervading, incomprehensible, changeless,<br />

immovable and constant.-<br />

English Translation of Sri Sankaracharya's Sanskrit<br />

Commentary - Swami Gambhirananda<br />

12.3 Ye, those; tu, however; who, pari-upasate,<br />

meditate in every way; aksaram, on the Immutable;<br />

anirdesyam, the Indefinable-being unmanifest, It is<br />

481

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