Bhagavad Gita Bhasya (Gambhirananada)

More documents

Recommendations

Info

sasankah, the moon; prajapatih, the Lord of the creatures- Kasyapa and others [See note on p.2.- Tr.]; and pra-pitamahah, the Great-grandfather, i.e. the Father ever of Brahma (Hiranyagarbha). Namo, salutations; namah, salutation; astu, be; te, to You; sahasra-krtvah, a thousand times. Punah ca bhuyah api namo te, salutation to You again and again; namah, salutation! The suffix krtvasuc (after sahasra) indicates performance and repetition of the act of salutation a number of times. The words punah ca bhuyah api (again and again) indicate his own dissatisfaction [Dissatisfaction with only a few salutations.] owing to abundance of reverence and devotion. So also, 11.40 Salutation to You in the East and behind. Salutation be to You on all sides in deed, O All! You are possessed of infinite strength and infinite heroism. You pervade everything; hence You are all! English Translation of Sri Sankaracharya's Sanskrit Commentary - Swami Gambhirananda 11.40 Namah, salutation to You; purastat, in the East; atha, and; even prsthatah, behind. Salutation be sarvatah, on all sides; eva, indeed; te, to You 463
who exist everywhere; sarva, O All! Tvam, You; are ananta-virya-amita-vikramah, possessed of infinite strength and infinite heroism. virya is strength, and vikramah is heroism. Someone though possessing strength for the use of weapons etc. [Ast. reads 'satru-vadha-visaye, in the matter of killing an enemy'.-Tr.] may lack heroism or have little heroism. But You are possessed of infinite strength and infinite heroism. Samapnosi, You pervade, interpenetrate; sarvam, everything, the whole Universe, by Your single Self. Tatah, hence; asi, You are; sarvah, All, i.e., no entity exists without You. 'Since I am guilty of not knowing Your greatness, therefore,'- 11.41 Without knowing this greatness of Yours, whatever was said by me (to You) rashly, through inadvertence or even out of intimacy, thinking (You to be) a friend, addressing (You) as 'O krsna,' 'O Yadava,' 'O friend,' etc.-. English Translation of Sri Sankaracharya's Sanskrit Commentary - Swami Gambhirananda 11.41 Like a fool, ajanata, without knowing-. Not knowing what? In answer he says: idam, this; mahimanam, greatness-the Cosmic form; tava, of 464
Page 2 and 3:
Srimad Bhagavad Gita English Transl
Page 4 and 5:
kinsmen (1.37), relatives (1.34) an
Page 6 and 7:
(rites and duties) alone' (47); 'Th
Page 8 and 9:
imparted to you from the standpoint
Page 10 and 11:
Vedas and then enquires into their
Page 12 and 13:
Nor even do all the statements abou
Page 14 and 15:
they are to be understood analytica
Page 16 and 17:
'Tattvamasi, thou art That', with a
Page 18 and 19:
English Translation of Sri Sankarac
Page 20 and 21:
2.14 But the contacts of the organs
Page 22 and 23:
happiness and sorrow when subjected
Page 24 and 25:
unreal is dependent on awareness, t
Page 26 and 27:
punah sadbuddheh, etc. so, the next
Page 28 and 29:
Page 30 and 31:
the A.A. adds 'tatha dhana-nase-apy
Page 32 and 33:
2.19 He who thinks of this One as t
Page 34 and 35:
having experienced the process of o
Page 36 and 37:
does he cause to be killed! [This i
Page 38 and 39:
stump of a tree?! Vedantin: No, bec
Page 40 and 41:
enlightened one, does not stand to
Page 42 and 43:
continues (happily in the town of n
Page 44 and 45:
e argued that from the expression,
Page 46 and 47:
2.22 As after rejecting wornout clo
Page 48 and 49:
stationary, i.e. fixed like a stump
Page 50 and 51:
2.26 This (verse), 'On the other ha
Page 52 and 53:
nonperception, as their beginning (
Page 54 and 55:
2.30 O descendant of Bharata, this
Page 56 and 57:
Page 58 and 59:
maranat, death. The meaning is that
Page 60 and 61:
with determination; yuddhaya, for f
Page 62 and 63:
listen to this (wisdom) from the st
Page 64 and 65:
ighteousness in the form of Yoga (o
Page 66 and 67:
2.43 Partha, O son of Prtha; those
Page 68 and 69:
2.44 And vyavasayatmika, one-pointe
Page 70 and 71:
and protection. Yoga means acquisit
Page 72 and 73:
2.47 Your right is for action alone
Page 74 and 75:
which it is said, 'undertake'? This
Page 76 and 77:
which, through equanimity, makes ac
Page 78 and 79:
Page 80 and 81:
samadhau, in samadhi, that is to sa
Page 82 and 83:
in the Yoga of Knowledge after havi
Page 84 and 85:
2.56 Moreover, that munih, monk [Sa
Page 86 and 87:
absolute firmness in withdrawal, an
Page 88 and 89:
Brahman cannot arise until attachme
Page 90 and 91:
indriyani, organs; are vase, under
Page 92 and 93:
seeking Liberation cannot avoid thi
Page 94 and 95:
2.64 But by perceiving objects with
Page 96 and 97:
2.66 For the unsteady there is no w
Page 98 and 99:
etc. (60), and having established t
Page 100 and 101:
who are really asleep; are said to
Page 102 and 103:
It towards Itself. [Does the injunc
Page 104 and 105:
coming from all sides; pravisanti,
Page 106 and 107:
this, in the state of Brahman-hood
Page 108 and 109:
own distinct result. Arjuna's quest
Page 110 and 111:
Knowledge had been spoken of at all
Page 112 and 113:
y the name of righteousness and are
Page 114 and 115:
Page 116 and 117:
that in such texts as-'Extending to
Page 118 and 119:
3.6 One, who after withdrawing the
Page 120 and 121:
inaction, to non-performance (of du
Page 122 and 123:
Page 124 and 125:
panca-maha-yajnas, five great offer
Page 126 and 127:
Page 128 and 129:
knowledge of the Self, it is the bo
Page 130 and 131:
and santosa means happiness in gene
Page 132 and 133:
(you should perform your duty) for
Page 134 and 135:
3.21 Yat yat, [This is according to
Page 136 and 137:
Page 138 and 139:
yuktah, merged in yoga.-Tr.], he sh
Page 140 and 141:
Page 142 and 143:
yuddhyasva, engage in battle; sanny
Page 144 and 145:
3.33 Even a man of wisdom behaves a
Page 146 and 147:
ecomes mindful only of the scriptur
Page 148 and 149:
sin, a sinful act; api, even; anicc
Page 150 and 151:
3.38 Yatha, as; vahnih, fire, which
Page 152 and 153:
the embodied being; avrtya, by veil
Page 154 and 155:
error, etc.-V.S.A.] is param, super
Page 156 and 157:
Chapter 4 English Translation - Swa
Page 158 and 159:
of their organs, and that the world
Page 160 and 161:
yours. Aham, I; veda know; tani, th
Page 162 and 163:
Page 164 and 165:
austerity. 'In that case, You have
Page 166 and 167:
Page 168 and 169:
such Vedic texts as, 'The Brahmanas
Page 170 and 171:
should taint them. Owing to the abs
Page 172 and 173:
to; kim karma, what is action; and
Page 174 and 175:
certainly on the plane of ignorance
Page 176 and 177:
a totally opposite perception. And
Page 178 and 179:
karmas) is inaction; since this pro
Page 180 and 181:
His own words that there is no resu
Page 182 and 183:
4.19 The wise call him learned whos
Page 184 and 185:
away by the fire of wisdom. By way
Page 186 and 187:
without possessions, he incurs no s
Page 188 and 189:
accomplished with the mind and spee
Page 190 and 191:
Page 192 and 193:
action...' (20). Of that very perso
Page 194 and 195:
a compound word-) in the fire of Br
Page 196 and 197:
differences among actions, accessor
Page 198 and 199:
full realization. This is supported
Page 200 and 201:
which is associated with all the qu
Page 202 and 203:
withdrawal (samyama) [Samyama consi
Page 204 and 205:
either inside or outside) ['Three s
Page 206 and 207:
sacrifices. What to speak of the ot
Page 208 and 209:
detached'-You will be freed from wo
Page 210 and 211:
4.34 Viddhi, know; tat, that, the p
Page 212 and 213:
4.36 Even if you be the worst sinne
Page 214 and 215:
life) prior to the rise of Knowledg
Page 216 and 217:
achieving; jnanam, Knowledge; adhig
Page 218 and 219:
enounced actions through yoga, atma
Page 220 and 221:
Chapter 5 5.1 Arjuna said -- O Krsn
Page 222 and 223:
5.3 He who does not hate and does n
Page 224 and 225:
of the results of the path of Knowl
Page 226 and 227:
Knowledge). How does it lead to tha
Page 228 and 229:
vijitatma, controlled in body; jite
Page 230 and 231:
Page 232 and 233:
not for my gain'; apnoti, attains;
Page 234 and 235:
is: The embodied one, however, who
Page 236 and 237:
Page 238 and 239:
theirs-being covered by which ignor
Page 240 and 241:
5.18 Panditah, the learned ones; sa
Page 242 and 243:
will also say, 'Being without begin
Page 244 and 245:
Page 246 and 247:
happiness in external objects. This
Page 248 and 249:
impulse of desire and anger is cert
Page 250 and 251:
5.25 Rsayah, the seers, those who h
Page 252 and 253:
etc., brought to the intellect thro
Page 254 and 255:
Chapter 6 6.1 The Blessed Lord said
Page 256 and 257:
his rejection of thoughts for the r
Page 258 and 259:
'That which they call monasticism,
Page 260 and 261:
who has given up thought about ever
Page 262 and 263:
source of such bondages as love etc
Page 264 and 265:
ecomes manifest, i.e. becomes direc
Page 266 and 267:
elative;- to all these as also sadh
Page 268 and 269:
solitary, either naturally or throu
Page 270 and 271:
e presented here as the primary obj
Page 272 and 273:
Page 274 and 275:
egulated, whose effort in work is m
Page 276 and 277:
Page 278 and 279:
Page 280 and 281:
Page 282 and 283:
Page 284 and 285:
6.29 Yoga-yukta-atma, one who has h
Page 286 and 287:
6.32 O Arjuna, that yogi is conside
Page 288 and 289:
Page 290 and 291:
possible to be attained through the
Page 292 and 293:
6.38 Mahabaho, O Mighty-armed one;
Page 294 and 295:
Page 296 and 297:
Page 298 and 299:
Page 300 and 301:
with its ausxiliaries, and instruct
Page 302 and 303:
Me; asamsayam, with certainty, with
Page 304 and 305:
vetti, knows; mam, Me; tattvatah, i
Page 306 and 307:
of sustenance of life; and yaya, by
Page 308 and 309:
Page 310 and 311:
discrimination. I am the tejah, cou
Page 312 and 313:
Tr.] 'The world does not know Me, t
Page 314 and 315:
ondage of the world. 'If it is that
Page 316 and 317:
7.17 Of them, the man of Knowledge,
Page 318 and 319:
gatim, super-excellent Goal to be r
Page 320 and 321:
Page 322 and 323:
7.23 Since those non-discriminating
Page 324 and 325:
world; na abhijanati, does not know
Page 326 and 327:
happiness, sorrow and their causes,
Page 328 and 329:
hajante, adore; mam, Me, the suprem
Page 330 and 331:
individual, of actions, of the phys
Page 332 and 333:
8.2 In order to settle these questi
Page 334 and 335:
Page 336 and 337:
Page 338 and 339:
8.8 Partha, O son of Prtha; anu-cin
Page 340 and 341:
as also the strength of concentrati
Page 342 and 343:
Immutable (Brahman) is that' (ibid)
Page 344 and 345:
Page 346 and 347:
six months, nor even a year! What t
Page 348 and 349:
Why are all the worlds together wit
Page 350 and 351:
same multitude of beings continues
Page 352 and 353:
the Unmanifested. He is bhavah, the
Page 354 and 355:
there is nothing superior-; yasya,
Page 356 and 357:
Page 358 and 359:
krsnah, the dark fornight, means th
Page 360 and 361:
English Translation - Swami Gambhir
Page 362 and 363:
Chapter 9 English Translation - Swa
Page 364 and 365:
knowledge of Brahman shines most br
Page 366 and 367:
ound;-where?-mrtyu-samsara-vartmani
Page 368 and 369:
Page 370 and 371:
9.7 O son Kunti, all the beings go
Page 372 and 373:
Page 374 and 375:
[During creation, continuance and d
Page 376 and 377:
9.12 Of vain hopes, of vain actions
Page 378 and 379:
Page 380 and 381:
Page 382 and 383:
9.18 (I am) the gatih, fruit of act
Page 384 and 385:
worshpping Me according to the resp
Page 386 and 387:
Vedas-merely the Vedic rites and du
Page 388 and 389:
O son of Kunti, worship Me alone (t
Page 390 and 391:
ignorantly out of their devotion to
Page 392 and 393:
9.27 O son of Kunti, whatever you d
Page 394 and 395:
9.29 I am impartial towards all bei
Page 396 and 397:
9.31 Having given up his external e
Page 398 and 399:
this human life which is a means to
Page 400 and 401:
Page 402 and 403:
10.5 Buddhih, intelligence-the powe
Page 404 and 405:
manasa; from My mind-they were crea
Page 406 and 407:
Page 408 and 409:
their hearts-atmabhavah means the s
Page 410 and 411:
y the words 'all the sages', still
Page 412 and 413:
alone; vettha, know; atmanam, Yours
Page 414 and 415: again, though spoken of earlier; at
Page 416 and 417: 10.21 Among the Adityas [viz Dhata,
Page 418 and 419: 10.23 Rudranam, among the eleven Ru
Page 420 and 421: 10.26 Sarva-vrksanam, among all tre
Page 422 and 423: English Translation of Sri Sankarac
Page 424 and 425: things possessed of souls were spok
Page 426 and 427: 10.34 And I am Death, the destroyer
Page 428 and 429: 10.36 Chalayatam, of the fraudulent
Page 430 and 431: 10.39 Ca, moreover; O Arjuna, yat a
Page 432 and 433: 10.42 Athava, or, on the other hand
Page 436 and 437: And they are nana-vidhani, of diffe
Page 438 and 439: form; eva, merely; anena, with this
Page 440 and 441: celestial flowers and clothings; di
Page 442 and 443: end. Becoming filled with humility,
Page 444 and 445: glowing all around, difficult to lo
Page 446 and 447: 11.19 Pasyami, I see; tvam, You; as
Page 448 and 449: e of great purity and holiness, and
Page 450 and 451: 11.24 O Visnu, verily, seeing Your
Page 452 and 453: ulers (pala) of the earth (avani);
Page 454 and 455: haste; into a pradiptam, glowing; j
Page 456 and 457: Even without you, all the warriors
Page 458 and 459: 11.34 By saying, 'who have been kil
Page 460 and 461: good as dead when the four unconque
Page 462 and 463: salutation as well. Ananta, O infin
Page 466 and 467: Yours, of God; yat, whatever; uktam
Page 468 and 469: world, You are also pujyah, worthy
Page 470 and 471: 11.45 Asmi, I am; hrsitah, delighte
Page 472 and 473: tava, to you; maya, by Me-who am ra
Page 476 and 477: 11.52 Idam, this; rupam, form; mama
Page 478 and 479: is devoid of attachment and free fr
Page 480 and 481: Chapter 12 12.1 Arjuna said -- Thos
Page 482 and 483: is free from purblindness caused by
Page 484 and 485: e the supreme God' (Sv. 4.10), 'The
Page 486 and 487: greater. We shall speak later of th
Page 488 and 489: 12.8 Adhatsva, fix manah, the mind-
Page 490 and 491: enounce the results of all works by
Page 492 and 493: existence together with its cause;
Page 494 and 495: ecome identified with God, they wou
Page 496 and 497: 12.14 Santustah satatam, he who is
Page 498 and 499: understand in the right way the dut
Page 500 and 501: 12.19 Narah, the person; tulya-nind
Page 502 and 503: above in, 'He who is not hateful to
Page 504 and 505: ksetram iti, as the field-because i
Page 506 and 507: mundance existence. And both these
Page 508 and 509: God who is present alike everywhere
Page 510 and 511: decrepitude, death, etc. do not. (O
Page 512 and 513: experiencer, and the very fact of b
Page 514 and 515:
Liberation of the Self are real in
Page 516 and 517:
Therefore, such being the case, the
Page 518 and 519:
understands he is different from ca
Page 520 and 521:
e knower of the field,' as also, 'K
Page 522 and 523:
illustration was cited that a deser
Page 524 and 525:
of ignorance? Opponent: Since ignor
Page 526 and 527:
way by the gunas of Nature' (3.27),
Page 528 and 529:
different branches of Vedic texts.]
Page 530 and 531:
categories. The dasa, ten; indriyan
Page 532 and 533:
samasena, briefly; udahrtam, spoken
Page 534 and 535:
13.9 Non-attachment with regard to
Page 536 and 537:
special kind of attachment consisti
Page 538 and 539:
gathering of pure and modest person
Page 540 and 541:
and because they are auxiliary caus
Page 542 and 543:
strongly girding up the loins and d
Page 544 and 545:
is meant to present Brahman as inde
Page 546 and 547:
through th adjuncts in the form of
Page 548 and 549:
Knowable gets expressed through det
Page 550 and 551:
13.16 Existing, bahih, outside- the
Page 552 and 553:
13.18 That is the Light even of the
Page 554 and 555:
Gita. Who is fit for this true know
Page 556 and 557:
ecause, there being nothing to rule
Page 558 and 559:
to be; the hetuh, cause, in the sen
Page 560 and 561:
with the qualities is the cause of
Page 562 and 563:
vere 13 with the superimposition of
Page 564 and 565:
Experiencer: As heat is by fire, si
Page 566 and 567:
dawn of Knowledge, still is not ill
Page 568 and 569:
not be that 'all actions' means tho
Page 570 and 571:
atmanam, Self; atmani, in (their) i
Page 572 and 573:
which one attains Immortality' (12)
Page 574 and 575:
elephant created by magic, a thing
Page 576 and 577:
established that the supreme Lord i
Page 578 and 579:
another. In this way they destroy t
Page 580 and 581:
Page 582 and 583:
But this One is not an agent. Hence
Page 584 and 585:
Page 586 and 587:
Chapter 14 14.1 The Blessed Lord sa
Page 588 and 589:
Knowledge; na, are not; upajayante,
Page 590 and 591:
desposits the seed, the agent of im
Page 592 and 593:
association of happiness, which is
Page 594 and 595:
attachment-hankering is the longing
Page 596 and 597:
subduing both rajas and tamas. When
Page 598 and 599:
14.13 O descendant of the Kuru dyna
Page 600 and 601:
Tatha, similarly, in that very way;
Page 602 and 603:
orn; undhavam, higher up, in the wo
Page 604 and 605:
14.20 Having transcended these thre
Page 606 and 607:
Page 608 and 609:
into body, organs and objects; vart
Page 610 and 611:
sah, he; ucyate, is said to have; g
Page 612 and 613:
absolute, unfailing Bliss by nature
Page 614 and 615:
in the sense of stambha, perhaps me
Page 616 and 617:
15.2 The branches of that (Tree), e
Page 618 and 619:
Page 620 and 621:
15.5 The wise ones who are free fro
Page 622 and 623:
come to that Abode? Reply: As to th
Page 624 and 625:
15.8 Yat, when; isvarah, the master
Page 626 and 627:
unseen objects; na, do not; anu-pas
Page 628 and 629:
light, brilliance, radiance; which
Page 630 and 631:
ecoming; somah, Soma; rasatmakah, w
Page 632 and 633:
knowledge of those who perform evil
Page 634 and 635:
15.17 But different is th supreme P
Page 636 and 637:
hence, by virtue of being the most
Page 638 and 639:
under-standing; etat, this, the scr
Page 640 and 641:
or Karma-yoga have sattvika qualiti
Page 642 and 643:
16.3 Tajah, vigour, not the brightn
Page 644 and 645:
Lord says-asurim, demoniacal; sampa
Page 646 and 647:
Prtha, srnu, hear of, understand; t
Page 648 and 649:
ighteousness, unrigtheousness, etc.
Page 650 and 651:
with cares; pralayantam, which end
Page 652 and 653:
16.14 Asau, that; unconquerable sat
Page 654 and 655:
lood, hair, bones etc., and running
Page 656 and 657:
mam, Me, God-transgression of My co
Page 658 and 659:
ejected, and which is the root of a
Page 660 and 661:
Page 662 and 663:
Chapter 17 17.1 Arjuna said -- But,
Page 664 and 665:
threefold-born of sattva, rajas and
Page 666 and 667:
17.4 Sattvikah, those having the sa
Page 668 and 669:
espectively being shown here so tha
Page 670 and 671:
Page 672 and 673:
just as it should be-with the firm
Page 674 and 675:
austerity, austerity accomplished t
Page 676 and 677:
gentleness-that which is called kin
Page 678 and 679:
name, being honoured and worshipped
Page 680 and 681:
Page 682 and 683:
17.24 Tasmat, therefore; yajna-dana
Page 684 and 685:
17.27 And the steadfastness in sacr
Page 686 and 687:
Brahman, who have fully purified th
Page 688 and 689:
18.2 The Blessed Lord said -- The l
Page 690 and 691:
18.3 Eke, some; manisinah, learned
Page 692 and 693:
enounced ever undertaking,' 'who is
Page 694 and 695:
Page 696 and 697:
Page 698 and 699:
ondage; and also because they are f
Page 700 and 701:
Page 702 and 703:
internal organ has become purified
Page 704 and 705:
emaining at without doing or causin
Page 706 and 707:
after death to those who do not res
Page 708 and 709:
Page 710 and 711:
the mind and the intellect.] in num
Page 712 and 713:
18.16 Tatra is used for connecting
Page 714 and 715:
absolute, unchanging witness of the
Page 716 and 717:
accepted, It should have a change t
Page 718 and 719:
Page 720 and 721:
18.19 Jnanam, knowledge; karma, act
Page 722 and 723:
ased on rajas and tamas, those that
Page 724 and 725:
tamas predominates. Now is being st
Page 726 and 727:
consideration of its consequence, l
Page 728 and 729:
esults of actions; lubdhah, covetou
Page 730 and 731:
anything; and prthaktvena, severall
Page 732 and 733:
understands; ayathavat, wrongly, no
Page 734 and 735:
according as the situation arises f
Page 736 and 737:
Page 738 and 739:
the end (of enjoyment); is mohanam,
Page 740 and 741:
18.41 Parantapa, O scorcher of enem
Page 742 and 743:
to have been classified according t
Page 744 and 745:
18.44 The natural duties of the Vai
Page 746 and 747:
karma-niratah, one devoted to his o
Page 748 and 749:
For all undertakings are surrounded
Page 750 and 751:
is not ever-changing, nor is action
Page 752 and 753:
origination, they (the Viasesikas)
Page 754 and 755:
(material) causes and becomes fit f
Page 756 and 757:
two moons, etc. superimposed by the
Page 758 and 759:
arises from the performance of one'
Page 760 and 761:
The sentences, 'radiant like the su
Page 762 and 763:
(momentary) consciousness have conc
Page 764 and 765:
cannot be that pleasure is for plea
Page 766 and 767:
(delusion); and niyamya, controllin
Page 768 and 769:
18.53 (That person) vimucya, having
Page 770 and 771:
eings', for this will be spoken of
Page 772 and 773:
the culmination of Knowledge-which
Page 774 and 775:
to coexistence with duties, like go
Page 776 and 777:
anything else-; buddhi-yogam, to th
Page 778 and 779:
actions performed in previous birth
Page 780 and 781:
sasvatam, eternal; sthanam, Abode,
Page 782 and 783:
18.65 Bhava manmana, have your mind
Page 784 and 785:
the dark-ness born of ignorance wit
Page 786 and 787:
form of sanke etc. and darkness fro
Page 788 and 789:
then, since Liberation cannot come
Page 790 and 791:
eing exhausted without creating ano
Page 792 and 793:
performing nityakarmas is the resul
Page 794 and 795:
circumstantial inference that, sinc
Page 796 and 797:
the kamya-Agnihotra). Therefore, it
Page 798 and 799:
mendicants belonging to the Order o
Page 800 and 801:
case of a stump and a man, when the
Page 802 and 803:
and even in the life preceding that
Page 804 and 805:
ceases in the absence of the false
Page 806 and 807:
knowledge of Brahman, the realizati
Page 808 and 809:
Reply: No, for in the case of the '
Page 810 and 811:
18.67 Idam, this Scripture; which h
Page 812 and 813:
the supreme Teacher'-. Tho him come
Page 814 and 815:
various sacrifices, viz rituals, lo
Page 816 and 817:
ewilderment, natural indiscriminati
Page 818 and 819:
narrated; vasudevasya, of Vasudeva;
Page 820:
struck with great wonder. And hrsya
show all

Bhagavad Gita Bhasya (Gambhirananada)

Create successful ePaper yourself

Delete template?

Save as template?