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Bhagavad Gita Bhasya (Gambhirananada)

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not be that 'all actions' means those that are<br />

undertaken after Illumination? Reply: No, for there<br />

is no reason for the restriction (of the meaning). On<br />

the other hand, as for the statement, 'just as actions<br />

that have produced the present birth and are<br />

already active in producing their results do not get<br />

dissipated even after Illumination, similarly it is<br />

not reasonable that actions which have not<br />

commenced producing their results should get<br />

dissipated,'-that is wrong. Objection: Why? Reply:<br />

Since they have already begun producing results,<br />

like an arrow that has been shot: As an arrow,<br />

freed earlier from a bow for hitting a target, even<br />

after piercing through the target comes to a stop<br />

only after falling down as a result of the dissipation<br />

of its initial momentum, similarly, actions that<br />

produced the (present) body verily continue, even<br />

after fulfilling the purpose of maintaining the<br />

body, to exist as before until the dissipation of their<br />

inherent tendencies. But, as that very arrow, when<br />

it has not acquired the momentum, needed for<br />

action, when it has not been shot even though fixed<br />

on the bow, can be withdrawn, similarly, actions<br />

which have not begun yielding their results may be<br />

rendered unproductive by Knowledge, even while<br />

existing in their receptacle. [The internal organ<br />

bearing the reflection of Consciousness.] Hence, it<br />

567

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