Bhagavad Gita Bhasya (Gambhirananada)

ecome identified with God, they would be the
same as the Immutable on account of (their) having
realized non-difference. Consequently, speaking of
them as objects of the act of deliverance will
become inappropriate! And, since the Lord in
surely the greatest well-wisher of Arjuna, He
imparts instructions only about Karma-yoga,
which involves perception of duality and is not
associated with full Illumination. Also, no one who
has realized his Self as God through valid means of
knowledge would like subordination to another,
since it involves a contradiction. Therefore, with
the idea, 'I shall speak of the group of virtues (as
stated in), "He hwo is not hateful towards any
creature," etc. which are the direct means to
Immortality, to those monks who meditate on the
Immutable,who are steadfast in full enlightenment
and have given up all desires,' the Lord proceeds:
12.13 He who is not hateful towards any creature,
who is friendly and compassionate, who has no
idea of 'mine' and the idea of egoism, who is the
same under sorrow and happiness, who is
forgiving;
English Translation of Sri Sankaracharya's Sanskrit
Commentary - Swami Gambhirananda
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