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Bhagavad Gita Bhasya (Gambhirananada)

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3.38 Yatha, as; vahnih, fire, which is naturally<br />

bright; avriyate, is enveloped; dhumena, by smoke,<br />

which is born concomitantly (with fire) and is<br />

naturally dark; or as adarsah, a mirror; is covered<br />

malena, by dirt; ca, and; garbhah, a foetus; is<br />

avrtah, enclosed; ulbena, in the womb by the<br />

amnion; tatha, so; is idam, this; avrtam, shrouded;<br />

tena, by that. Again, what is that which is indicated<br />

by the word idam (this), and which is covered by<br />

desire? The answer is:<br />

3.39 O son of Kunti, Knowledge is covered by this<br />

constant enemy of the wise in the form of desire,<br />

which is an insatiable fire.<br />

English Translation of Sri Sankaracharya's Sanskrit<br />

Commentary - Swami Gambhirananda<br />

3.39 Jnanam, Knowledge; is avrtam, covered; etena,<br />

by this; nityavairina, constant enemy; jnaninah, of<br />

the wise. For the wise person knows even earlier, 'I<br />

am being induced by this into evil.' And he always<br />

[Both at the time when desire arises in him, and<br />

also when he is forced to act by it.] feels distressed.<br />

Therefore, it is the constant enemy of the wise but<br />

not of a fool. For the fool looks upon desire as a<br />

friend so long as hankering lasts. When sorrow<br />

149

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