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Bhagavad Gita Bhasya (Gambhirananada)

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dhruvam, a certainly. Tasmat, therefore, this fact,<br />

viz birth and death, is inevitable. With regard to<br />

that (fact), apariharye, over an enevitable; arthe,<br />

fact; tvam, you; na arhasi, ought not; socitum, to<br />

grieve.<br />

2.28 O descendant of Bharata, all beings remain<br />

unmanifest in the beginning;; they become<br />

manifest in the middle. After death they certainly<br />

become unmanifest. What lamentation can there be<br />

with regard to them?<br />

English Translation of Sri Sankaracharya's Sanskrit<br />

Commentary - Swami Gambhirananda<br />

2.28 It is not reasonable to grieve even for beings<br />

which are constituted by bodies and organs, since<br />

'all beings remain unmanifest' etc. (Bharata, O<br />

descendant of Bharata;) bhutani, all beings,<br />

avyaktaduni, remain unmainfest in the beginning.<br />

Those beings, viz sons, friends, and others,<br />

constituted by bodies and organs, [Another<br />

reading is karya-karana-sanghata, aggregates<br />

formed by material elements acting as causes and<br />

effects.-Tr.] who before their origination have<br />

unmanifestedness (avyakta), invisibility,<br />

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